Wednesday, January 31, 2018

Mary Oliver: When Death Comes


When Death Comes

When death comes
like the hungry bear in autumn;
when death comes and takes all the bright coins from his purse

to buy me, and snaps the purse shut;
when death comes
like the measle-pox;

when death comes
like an iceberg between the shoulder blades,

I want to step through the door full of curiosity, wondering:
what is it going to be like, that cottage of darkness?

And therefore I look upon everything
as a brotherhood and a sisterhood,
and I look upon time as no more than an idea,
and I consider eternity as another possibility,

and I think of each life as a flower, as common
as a field daisy, and as singular,

and each name a comfortable music in the mouth,
tending, as all music does, toward silence,

and each body a lion of courage, and something
precious to the earth.

When it's over, I want to say: all my life
I was a bride married to amazement.
I was the bridegroom, taking the world into my arms.

When it's over, I don't want to wonder
if I have made of my life something particular, and real.
I don't want to find myself sighing and frightened,
or full of argument.

I don't want to end up simply having visited this world.
Mary Oliver

Monday, January 29, 2018

Cornel West: A Rich Life Consists Fundamentally Of Serving Others


There is a price to pay for speaking the truth. There is a bigger price for living a lie.

The country is in deep trouble. We've forgotten that a rich life consists fundamentally of serving others, trying to leave the world a little better than you found it. We need the courage to question the powers that be, the courage to be impatient with evil and patient with people, the courage to fight for social justice. In many instances we will be stepping out on nothing, and just hoping to land on something. But that's the struggle. To live is to wrestle with despair, yet never allow despair to have the last word.

Cornel West 

Joan D. Chittister: The Moment a Woman Comes Home To Herself


The moment a woman comes home to herself, the moment she knows that she has become a person of influence, an artist of her life, a sculptor of her universe, a person with rights and responsibilities who is respected and recognized, the resurrection of the world begins.

 ― Joan D. Chittister

Tara Lemieux: To Know Someone Deeply

"To know someone deeply," shares author, Mark Nepo, "is like hearing the moon through the ocean or having a hawk lay bright leaves at your feet. It seems impossible, even while it happens."
And yet, we have all experienced those moments in which our connection to another is so brilliantly defined. A sudden realization, breaking free, just as surely as that first light of day.
In looking to the eyes of another, we see the tattered remnants of our own past pain. In that moment our suffering becomes shared, as we realize - they've been there, too.
Though largely hidden, we've all been there. Whether disappointment, fear, upset, sorrow - or, our happiest bliss; we've been there, too.
"We carry whole worlds within us," he continues "as we brush by each other in the supermarket to read mayonnaise jars. The entire drama of life churns in our blood as we rush underground to catch a train. We are always both so known and so unknown."
It's this dimension that becomes suddenly 'known', in which the greatest of friendships are forged. An inseparable, unbreakable bond - transcending every aspect of our being.
I had one of those moments just the other day, in which the conversation broke to natural pause - enough to say, "I'm so grateful to have you 'near'."
And, 'near' in a sense that only the heart may know; revealed only through our most cherished connections.
To know someone deeply, my loves - is to be reminded that we've all been there, too.
And, it is by far - the greatest treasure here on Earth.
Tara Lemieux 

Rabbi Michael Lerner: Nothing Is More Contagious Than Genuine Love and Genuine Caring

There are countless great teachers in our midst of all spiritual and religious traditions, ethnicities, races, cultures, ages, and backgrounds. May we discern mindfully who are the wise and compassionate ones who nourish our minds, hearts, and souls. Deep bow of gratitude to Rabbi Michael Lerner and to all who support us in growing into the compassionate, wise, and loving beings we most wholly are. Molly


Reality is much more complex than any judgment of right and wrong encourages you to believe. When you really understand the ethical, spiritual, social, economic, and psychological forces that shape individuals, you will see that people’s choices are not based on a desire to hurt. Instead, they are in accord with what they know and what world views are available to them. Most are doing the best they can, given what information they’ve received and what problems they are facing.

Energy always flows either toward hope, community, love, generosity, mutual recognition, and spiritual aliveness or it flows toward despair, cynicism, fear that there is not enough, paranoia about the intentions of others, and a desire to control.

Corporations care very much about maintaining the myth that government is necessarily ineffective, except when it is spending money on the military-industrial complex, building prisons, or providing infrastructural support for the business sector. 

This focus on money and power may do wonders in the marketplace, but it creates a tremendous crisis in our society. People who have spent all day learning how to sell themselves and to manipulate others are in no position to form lasting friendships or intimate relationships... Many Americans hunger for a different kind of society - one based on principles of caring, ethical and spiritual sensitivity, and communal solidarity. Their need for meaning is just as intense as their need for economic security.

In a dog-eat-dog world it makes sense to bite before bitten. But in a cooperative world gone awry, it makes sense to extend empathy and a hand of friendship, and seek healing.

Turns out that Americans, like everyone else on the planet, are willing to sacrifice material well-being to serve higher ethical goals, if they think that others are willing to do the same.

Instead of a bottom-line based on money and power, we need a new bottom-line that defines productivity and creativity as where corporations, governments, schools, public institutions, and social practices are judged as efficient, rational and productive not only to the extent they maximize money and power, but to the extent they maximize love and caring, ethical and ecological sensitivity, and our capacities to respond with awe and wonder at the grandeur of creation. 
 
The environmental crisis is the no. 1 spiritual challenge facing the human race in the 21st century.  Spiritual Progressives should provide leadership in this struggle.


The upsurge of Spirit is the only plausible way to stop the ecological destruction of our planet. Even people who have no interest in a communal solution to the distortions in our lives will have to face up [to] this ecological reality. Unless we transform our relationship with nature, we will destroy the preconditions for human life on this planet.

The new world will be created by people who know better than to be realistic. Realism is crumbling all around us. We will learn what is possible by struggling for the world we desire.

A spiritual sensibility encourages us to see ourselves as part of the fundamental unity of all being. If the thrust of the market ethos has been to foster a competitive individualism, a major thrust of many traditional religious and spiritual sensibilities has been to help us see our connection with all other human beings.

Ultimately, one of the best ways to take care of our souls is to build a society that supports rather than undermines our highest moral and spiritual intuitions and inclinations. Yet, building that society can never be divided from the daily practices through which we live out our ethical and spiritual lives, both in the way we treat others around us, and in the way we nourish the God within us. 

Next time you are at work, or at a social gathering, try the following exercise: Look at every single person, one by one. See each one as embodiments of God, one of God's many faces.  

Whoever you are—whether you are a postal worker, autoworker, lawyer, doctor, high-tech expert—there are multiple ways you can advance the cause of love, kindness, and generosity. 

We need to build millions of little moments of caring on an individual level.Indeed, as talk of a politics of meaning becomes more widespread, many people will feel it easier to publicly acknowledge their own spiritual and ethical aspirations and will allow themselves to give more space to their highest vision in their personal interactions with others. A politics of meaning is as much about these millions of small acts as it is about any larger change. The two necessarily go hand in hand. 

In place of the Old Bottom Line of money and power, a New Bottom Line of Love and Generosity is possible. People of all faiths need to shape a political and social movement that reaffirms the most generous, peace-oriented, social justice-committed, and loving truths of the spiritual heritage of the human race.

Nothing is more contagious than genuine love and genuine care. Nothing is more exhilarating than authentic awe and wonder. Nothing is more exciting than to witness people having the courage to fight for their highest vision. 

Rabbi Michael Lerner

 

Sunday, January 28, 2018

Standing In Integrity, Truth, Courage, Compassion, Wisdom, and Love

  
For the Children

This remains one of my favorite march signs and photographs. Bottom line, when we get out on the streets and rally and march and stand up to injustice and all the empathetic failures and heartlessness and mindless violence in our midst, we are doing so for the well-being of the children, all the children everywhere. Whatever higher good we’re passionately committed to, the eyes and hearts of the children are watching and listening. 

There is a great deal of toxicity in the air. May we resist the pull of all that is rooted in ignorance, unconsciousness, violence, and greed and instead stand ever more strongly in fierce compassion, kindness, courage, wisdom, and love.  

Bless all the precious children everywhere.
Bless us all. ― Molly
 

The Death of Christianity In the U.S.

This is an incredibly powerful, well articulated, and illuminating essay! So vital to continue to shine the light of truth on dark places. Another world is possible. Molly

Miguel De La TorreChristianity has died in the hands of Evangelicals. Evangelicalism ceased being a religious faith tradition following Jesus’ teachings concerning justice for the betterment of humanity when it made a Faustian bargain for the sake of political influence. The beauty of the gospel message — of love, of peace and of fraternity — has been murdered by the ambitions of Trumpish flimflammers who have sold their souls for expediency. No greater proof is needed of the death of Christianity than the rush to defend a child molester in order to maintain a majority in the U.S. Senate.
Evangelicals have constructed an exclusive interpretation which fuses and confuses white supremacy with salvation. Only those from the dominant culture, along with their supposed inferiors who with colonized minds embrace assimilation, can be saved. But their salvation damns Jesus. To save Jesus from those claiming to be his heirs, we must wrench him from the hands of those who use him as a façade from which to hide their phobias — their fear of blacks, their fear of the undocumented, their fear of Muslims, their fear of everything queer.
Evangelicalism has ceased to be a faith perspective rooted on Jesus the Christ and has become a political movement whose beliefs repudiate all Jesus advocated. A message of hate permeates their pronouncements, evident in sulphurous proclamations like the Nashville Statement, which elevates centuries of sexual dysfunctionalities since the days of Augustine by imposing them upon Holy Writ. They condemn as sin those who express love outside the evangelical anti-body straight jacket.
Evangelicalism’s unholy marriage to the Prosperity Gospel justifies multi-millionaire bilkers wearing holy vestments made of sheep’s clothing who discovered being profiteers rather than prophets delivers an earthly security never promised by the One in whose name they slaughter those who are hungry, thirsty and naked, and the alien among them. Christianity at a profit is an abomination before all that is Holy. From their gilded pedestals erected in white centers of wealth and power, they gaslight all to believe they are the ones being persecuted because of their faith.
Evangelicalism’s embrace of a new age of ignorance, blames homosexuality for Harvey’s rage rather than considering the scientific consequences climate change has on the number of increasing storms of greater and greater ferocity. To ignore the damage caused to God’s creation so the few can profit in raping Mother Earth causes celebrations in the fiery pits of Gehenna.
Evangelicalism forsakes holding a sexual predator, an adulterer, a liar and a racistaccountable, instead serving as a shield against those who question POTUS’ immorality because of some warped reincarnation of Cyrus. Laying holy hands upon the incarnation of the very vices Jesus condemned to advance a political agenda — instead of rebuking and chastising in loving prayer — has prostituted the gospel in exchange for the victory of a Supreme Court pick.
Evangelicalism either remained silent or actually supported Charlottesville goose steppers because they protect their white privilege with the doublespeak of preserving heritage, leading them to equate opponents of fascist movements with the purveyors of hatred. Jesus has yet recovered from the vomiting induced by the Christian defenders of torch-wielding white nationalists calling for “blood-and-soil.”
The Evangelicals’ Jesus is satanic, and those who hustle this demon are “false apostles, deceitful workers, masquerading as apostles of Christ. And no wonder, for Satan himself masquerades as an angel of light. It is not surprising, then, if his servants also masquerade as servants of righteousness. Their end will be what their actions deserve” (2 Cor. 11:13-15, NIV).
You might wonder if my condemnation is too harsh. It is not, for the Spirit of the Lord has convicted me to shout from the mountaintop how God’s precious children are being devoured by the hatred and bigotry of those who have positioned themselves as the voice of God in America.
As a young man, I walked down the sawdust aisle at a Southern Baptist church and gave my heart to Jesus. Besides offering my broken heart, I also gave my mind to understanding God, and my arm to procuring God’s call for justice. I have always considered myself to be an evangelical, but I can no longer allow my name to be tarnished by that political party masquerading as Christian. Like many women and men of good will who still struggle to believe, but not in the evangelical political agenda, I too no longer want or wish to be associated with an ideology responsible for tearing humanity apart. But if you, dear reader, still cling to a hate-mongering ideology, may I humbly suggest you get saved.