I invite you to abandon your efforts to fix yourself and instead reclaim your innate beauty and worth as a luminous cell in the body of Mother Earth.
There is a secret place. A radiant sanctuary. As real as your own kitchen. More real than that. Constructed of the purest elements. Overflowing with the ten thousand beautiful things. Worlds within worlds. Forests, rivers. Velvet coverlets thrown over featherbeds, fountains bubbling beneath a canopy of stars. Bountiful forests, universal libraries. A wine cellar offering an intoxication so sweet you will never be sober again. A clarity so complete you will never again forget. This magnificent refuge is inside you. Enter. Shatter the darkness that shrouds the doorway… Believe the incredible truth that the Beloved has chosen for his dwelling place the core of your own being because that is the single most beautiful place in all of creation.
For women mystics, contemplative life is not so much a matter of transcending the illusions of mundane existence or attaining states of perfect equanimity as it is about becoming as fully present as possible to the realities of the human experience. In showing up for what is, no matter how pedestrian or tedious, how aggravating or shameful, the what is begins to reveal itself as imbued with holiness. How do we make space in our lives for this kind of sacred seeing?
Sometimes it appears as if it is when we are most radically shattered that the boundless grace of divine Love comes pouring in…We are conditioned to see death and painful longing as problems to be solved rather than as sacred landscapes to be revered.
The only thing that helped me make sense of what happened to me was to show up for others as they showed up for the immensity of what had happened to them…This alchemy could not have occurred had I not taken the journey of descent.
It’s that keeping the heart open, even in hell, makes space for the Beloved. It is in the darkest nights of our souls, when all we know is that we know nothing, that the presence of the sacred may quietly well up, mingling with our pain and connecting us to a love that will never die.
So you sit down to meditate not only because it helps you to find rest in the arms of the formless Beloved but also because it increases your chances of being stunned by beauty when you get back up. Encounters with the sacred that radiate from the core of the ordinary embolden you to cultivate stillness and simple awareness. In the midst of a world that is begging you to distract yourself, this is no easy practice. Yet you keep showing up. You are indomitable. You are thirsty for wonder.
Mystics seem to have no shame about contradicting themselves left and right. They blithely proclaim that the cure for pain is in the pain itself and that the cry of longing is the sigh of merging. That's because the path of the mystic reconciles contradictory propositions (such as harrowing sorrow and radical amazement) and blesses us with an extended capacity to sit with ambiguity, to treasure vulnerability, to celebrate paradox as the highest truth.
We would much rather be undefined than ordained in traditions that don’t fit our curves.
Your God would never punish you for being a human being: this life itself is your penance...But it is also more than that: it is a crucible for transformation. Each trial, every loss, is an opportunity for you to meet suffering with love and make of it an offering, a prayer. The minute you lift your pain like a candle the darkness vanishes, and mercy comes rushing in to heal you.
When we show up to make art, we need to get still enough to hear what wants to be expressed though us, and then we need to step out of the way and let it. We must be willing to abide in a space of not knowing before we can settle into knowing.
The heaven to which Jesus points is the spaciousness within ourselves—one that makes room for those who threaten us, for those who are different, even for those who have betrayed us.
Rather than delineate perpetrators and victims, sacred and profane, physical and metaphysical, the feminine welcomes everyone to the table. Like the Great Mother herself, the feminine mystic does not view creation as a damaged object in need of repair but rather as a beloved child in need of care.
Our capacity to forgive is our superpower.
The more you turn inward, the more available the sacred becomes. When you sit in silence and turn your gaze toward the holy mystery you once called God, the mystery follows you back out into the world. When you walk with purposeful focus on breath and birdsong, your breathing and the twitter of the chickadee reveal themselves as miracles.
Sometimes God feels very far away, and so we long for God. Not because we believe that God and self are ultimately existentially separate, but because here in the midst of our relative reality our souls yearn to return to where we come from: Absolute Love.
To walk as a feminine mystic in this world is to recognize that our lives are interpenetrated with the lives of all sentient beings and that the One we love shines from every nexus in that web of interbeing. Whenever we tend to a single strand, we are participating in the care of the whole. When we turn our face from the suffering of any being and walk away, we are exiling ourselves from our Beloved.
Shabbat is about harmony. It’s about restoring balance—the balance between the masculine and feminine aspects of our own souls and the balance of power between women and men. It’s about building community and remembering our interdependence with each other and with the Earth herself, taking responsibility for our habits of consumption and allowing ourselves to rest and recharge. Shabbat is about forging a direct relationship with the Shekinah, the feminine face of God. It’s about taking refuge in her arms. Her time of exile is over now. We do not need to keep sending her away. We are called now to reinstate the feminine to her rightful place in our lives, in our relationships, and throughout creation. She belongs here and it’s time to celebrate her presence, draw on her strength, drink in her consolation, and let her guide us in repairing the world.
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