Tuesday, February 3, 2026

Jeff Foster: We Can Choose To Stay Awake, Tender, Open-Hearted, and Curious

This is such profound deep wisdom for these dark and traumatic times. Thank you, Jeff Foster. Deep bow. 🙏Molly

Photo by Molly

“How do we go on living our ordinary, comfortable lives while knowing that terrible suffering is going on every single day for so many people around the world? Can we ever make peace with that suffering?”
It is a brilliant question.
I have struggled with it myself for years.
I do not think you “make peace” with cruelty and violence.
Not today. Maybe never.
And why should you.
Look. I cannot tell you how to grieve or how to fight. I cannot tell you what to do. But I can suggest the following.
Let the suffering of the innocent and the oppressed move you. Let it break your heart. Let it hurt. Deeply. The pain itself means your heart is still working! You are not numb. You are not detached, cold, or indifferent. You are not bypassing your humanity.
You hurt because your brothers and sisters are hurting. You belong to the same river of humanity.
At the same time, you must accept a limit to your hurting, if you can. Remember, you did not cause this horror. You cannot carry all of it without being crushed by it yourself, without being destroyed by the weight of the world’s suffering. You can only carry what is truly yours.
So you choose how and when to engage, as much as possible. When to read. When to watch. When to talk about world events. When to listen. You do this consciously, deliberately.
Grief and anger have to be held in presence, not poured endlessly into your nervous system all day long without limits. That is not compassion. It is a fast track to burnout and helplessness.
So you breathe first. You find your ground. You return to your real responsibility each day. How you speak. How you treat the people around you. How you love your child, your partner, your neighbour. How you refuse to pass unconsciousness onwards. How you refuse to fuel numbness, hatred, or violence in your family, your community, your workplace, your town or city.
You do your own inner work. You look honestly at the violence and prejudice in yourself. You attend to your own childhood wounds. You look at the log in your own eye before pointing at the splinter in your neighbour’s. Healing your own trauma is not a distraction from saving the world. I truly believe it is part of how the world is saved.
And yes, of course, you can still protest. But not as permanent outrage. Not as more hatred layered on top of hatred. You act where action is possible. You show up. You speak. You vote. You give generously. You withhold consent.
And you do not let protest make you cruel! If your protest costs you your capacity to love, the damage has already spread.
And you rest too. You rest when you can. Rest is not a luxury. It is fuel. It is the source of all things.
And you allow joy, without apology and without guilt! Joy is not a betrayal of the cause. Joy is how you stop the violence from taking your soul too.
You shine your light, even when it feels impossibly dark.
And remember, there is no clean or easy way to live with all this. Anyone who says there is is being glib, or trying to sell you comfort way too cheaply. Being deeply affected by the world does not resolve neatly. It does not offer easy closure.
You may never be at peace with all the suffering in the world, but maybe you can make peace with THAT.
Finally, I’d say that it really is fucking brave to choose to stay awake, tender, open-hearted and curious in a world that keeps asking you to shut down.

Monday, February 2, 2026

Reflections On What Sobriety Means to Me Today

June 2025 at Timothy Lake, 41 years after my last drink. Mt. Hood looms in the distance.
What Does It Mean To 
Be Truly Sober?

What does it mean to be sober, to be truly sober today? My connection with my heart, my beliefs and experiences, my spiritual practices, and my conscious awareness have all deeply evolved and expanded over the past 41 years. Today sobriety means much more than abstaining from the substances that I had once been addicted to — although that is an absolutely crucial first step. In the larger picture, for me, sobriety means to embody what we and our world most need to heal. It means to be increasingly grounded in the practice of lovingkindness. It means to embody Peace.

* * * * *

Photos are by Molly

I Didn't Know Any Alcoholics

On June 19th, 1984 I walked into an AA meeting feeling scared, overwhelmed, confused, ashamed, and hungover. I cringed when it was asked for any newcomers to identify themselves and for the first time I spoke the words, "I'm Molly and I'm an alcoholic." I still wasn't even sure if that was true. After all, I still had so much control and certainly wasn't convinced that I was a "real alcoholic."  My former husband was the real alcoholic. Not me, right...?? 

Because originally, I didn't even know any alcoholics. 

And then on February 8th, 1983 my close friend Ann Baker told me, "Molly, Jim is an alcoholic." I remember noticing the time as we sat in her car in an Albertson's parking lot after we'd gone out to dinner together. It was 8:37pm. 

And that was the beginning. That was all it took. Ann's words. I couldn't shake them. I was haunted, I couldn't sleep. And I had to find out  was Jim, my first husband, really an alcoholic?

I felt compelled to find out...

* * * * *

July 1978, six months after my twin brother's suicide
Alcoholics Were Coming 
Out of the Woodwork

Given that I had so many deep layers of unaddressed trauma, I unknowingly often saw through the eyes of delusion rather than the wisdom of my heart. I definitely had no idea how lost I was and the fog that I'd normalized living in for over 30 years. And, yet, there was this pull, this deep inner calling that I just could not ignore, and no matter my fear and resistance and the strong forces of my inner saboteur to stay put in the familiar and not risk venturing into the scary unknown.

I stepped through that initial doorway into my first Al-Anon meeting anyway. But not before sitting in my car on that dark February night in 1983 watching people walk into the church where the meetings were and sitting in big judgment. My exact thoughts were, "I'm not one of those people, those people who know alcoholics." All that I knew at that time was that I had to find out if Jim was an alcoholic. I had to get all of this understood, figured out, fixed, and under control. 

So I went to meetings and soon chaired meetings and welcomed newcomers and got sponsors and read my Al-Anon books while holed up in our bedroom and self-righteously sipping on my glass of wine. But, damn, the sponsors I had, one by one, were falling through the floor into the AA meetings below that happened in the basement of the church where my home Al-Anon meeting was. 

But I persisted. I put myself into two treatment programs for spouses of alcoholics and continued to read everything that I could about alcoholism. And Jim and I would argue. I told Jim that his father was an alcoholic, too. And he would argue, "If my dad is an alcoholic, then your mother is an alcoholic!" Take that!

Well, I couldn't shake that either. Now, after determining that my first husband was an alcoholic and setting about fixing him while "detaching with love," I had to find out if my mother was an alcoholic. And I had a plan. Before my mother's scheduled trip from Michigan to visit us in Oregon, I told her that "we" — really just me would want her to come, but leave her alcohol at home in order to support Jim in his early sobriety.

And she wouldn't come. She cancelled her trip. Damn. The alcoholics were coming out of the woodwork. First Jim, then his dad and I realized both of my parents, and nearly all of our friends. Then one of the counselors in the treatment program who facilitated the women's group for spouses of those who had the addictions, looked at me and said, "Molly, well people don't marry sick people."

Well, F you I thought. But didn't say. She didn't understand that I just needed to get Jim and my mother, my real problems, fixed and then I'd be fine. Thank you very much.

And now things were really spiraling.  Sixteen months into Al-Anon, my cover was getting blown! Even my counselor at that time was telling me that I was alcoholic. I was freaking out! And before I could stop myself I spontaneously called an alcohol and drug treatment program and made an appointment for an assessment. For that day. What the hell was I doing?! Was I crazy?? 

But I went. And the ATC counselor asked me during the assessment what I thought an alcoholic looked like? And before I could censor myself what blurted out of my mouth was SURE AS HELL NOT LIKE ME!

Oh my, life can be so humbling...

* * * * *

The Way It Is

There’s a thread you follow. It goes among
things that change. But it doesn’t change.
People wonder about what you are pursuing.
You have to explain about the thread.
But it is hard for others to see.
While you hold it you can’t get lost.
Tragedies happen; people get hurt
or die; and you suffer and get old.
Nothing you do can stop time’s unfolding.
You don’t ever let go of the thread.

— William Stafford

In February 1983 I was a 31 year old young mother to 6 month old Kevin and 3 year old Brian. Matthew hadn't been born yet. I could not have begun to imagine at that time the profound challenges and changes that would evolve once Ann Baker's words lodged in my mind and I couldn't shake them. Just that one sentence  "Molly, Jim is an alcoholic" would become a radical intervention on the entirety of my life. 

That was when the thread appeared and I grabbed on for dear life. And, no matter what, I didn't let go.

What followed was the bottom of my life as I knew it was falling out from underneath me. Again and again and again. Delusions were loosing their grip on me as layer after layer of deep intergenerational and cultural trauma was being revealed, held with compassion and love, and unburdened and transformed. I was making the long journey from my head to my heart.

And there was this thread that I followed. 

First there was Al-Anon, followed by AA and ACOA (Adult Children of Alcoholics). For years, there was counseling, but often — tragically, for the first many years — with counselors and therapists who had not done there own deeper work and were, therefore, both limited in empowering myself, my first husband, and our children to heal and often caused more harm. That said, through it all there were deep lessons to be learned. And I never let go of the thread.

There were also women's groups and retreats and intensives. There were conferences and workshops and trainings. There was trying on different spiritual communities and beliefs and practices. And there was the healing of my injured instincts which empowered me to gradually recognize what did not serve me. I found myself walking away from teachers I'd once held in high regard like Eckhart Tolle and discarding New Age and other practices which I'd come to realize could keep me stuck in spiritual bypassing (https://mollystrongheart.blogspot.com/2025/12/what-is-spiritual-bypassing.html).  And there was the pain of letting go of old friendships and the deep rewards and blessings of cultivating new ones. So many authors, visionaries and wisdom-keepers, and spiritual teachers and others entered my life. There was fluidity and impermanence, synchronicity and grace, grief and gratitude, and one vital lesson and teaching followed by the next. 

Everything was shifting, evolving, taking me into new territory that I had never walked before. Scary, painful, unsettling, humbling, and transformative times. There were so many fragmented and exiled parts of myself that I had buried out of my conscious awareness. And while I was unknowingly disassociated, addicted, and fragmented, it was these exiled parts that were the ones who were driving the bus — not my Self. Not this core essence of who I am which is interwoven with what I believe is the essence of compassion, peace, wisdom, and love woven through us all.

Over this time, my high tolerance for inappropriate and harmful behaviors and beliefs — that were all rooted in delusion — came to gradually cease to dominate my life. And, finally, at some point I crossed over a line where the pull of living a rich full life grew stronger than any pull to go back. 

This is just a very small glimpse into my journey, into the thread that I followed and will continue to follow throughout my lifetime. No two paths of awakening will look the same. That said, what is common to all is connecting with that thread which calls to us, calls to our deepest heart and soul, and leads us out of the root causes of our suffering and into ever expanding beauty and joy, compassion and courage, vulnerability and intimacy, authenticity and truth, community and connection, and wisdom and love.

Ultimately, I have been learning how to love myself. And make peace with the way it is. This is the sacred path that I have discovered which offers a pathway to Love and to being peace.

* * * * *


We Are Here To Awaken From Our
Illusion of Separateness
— Thích Nhất Hạnh 

While I acknowledge that being alcoholic is a part of me, today I recognize that this is just one part. It is not who I am any more than any other symptom of the ancestral and cultural pain and trauma that I've inherited. These legacy burdens no longer define me.

Today I also no longer differentiate between addictions. You may disagree, but I believe that, on a continuum, we all have them. So there is no us and them. Because trauma is woven through and deeply embedded our culture — a culture that has always been rooted in imperialist white-supremacist misogynist capitalist patriarchy. And this is what has impacted us all. 

This is why we see epidemics of addictions of all kinds, depression and anxiety, dehumanization and all forms of subtle and blatant violence. Everywhere. Unaddressed pain, not genetics, is the root of all addictions. Yes, genetics can make us more vulnerable and predisposed to addictions and different forms of physical and mental illnesses. That said, it is the deep unaddressed pain and trauma that gets passed down, generation after generation, that is the root of our suffering and separation — separation from within ourselves and others.

Today I have personally come to define addiction as anything in which there is a pattern of our using as a coping strategy to distract and disconnect us from the deeper painful emotions and experiences that we carry and have buried and exiled within ourselves. This includes substance addictions and a whole host of non-substance addictions — to work, social media, exercise, food, religion, shopping, compulsive cleaning, hoarding, gambling, caretaking, sex, people, cults, gurus, greed, guns, war, unhealthy relationships, political polarizations, image management and perfectionism, anger and chaos, power and control, judgments and dehumanization, harmful mental and emotional states, projections and ideologies of separation rather than connection. And the list goes on. 

The roots of this self-avoidance is always found in pain, in these legacy burdens, in the illusion of separation. There are pathways that lead us into deep healing, transformation, and freedom from all forms of addiction and ancestral and cultural trauma and pain. Heal the pain of the legacy burdens that we carry and our former addictions lose their power over us. It's that hard. And that simple.

 * * * * *


Nothing Ever Goes Away
... until it has taught us what we need to know. If we run a hundred miles an hour to the other end of the continent in order to get away from the obstacle, we find the very same problem waiting for us when we arrive. It just keeps returning with new names, forms, manifestations until we learn whatever it has to teach us about where we are separating ourselves from reality, how we are pulling back instead of opening up, closing down instead of allowing ourselves to experience fully whatever we encounter, without hesitating or retreating into ourselves.
Pema Chödrön 

And this is the lesson, isn't it? The invitation to connect with the sources of wise, compassionate, and loving support that we need to stop the endless running — and Awaken.
In June of 1975 I moved with my first husband from Michigan to the Pacific Northwest. And I brought everything with me — the addictions, the fear and shame, the image management and defended heart, the disassociation and fragmented hurting exiles, the pain and trauma carried by my parents and brother and ancestors. 
I had long ago abandoned little Molly to survive. When given the choice as tiny vulnerable children between abandoning ourselves — and our authentic deepest emotions and needs and sense of self — or the illusion of attachment, we will always choose attachment. This abandonment of ourselves drives our addictions, our triggers, our unskilled actions and harmful beliefs and patterns.
The journey of sobriety, the pathway of awakening and shedding the obstacles to peace and love, is coming home to ourselves. To our authentic Self and who we were born into this world to be before we became lost and hurt and ashamed and so very scared. And so very importantly, this sacred journey is about coming to know and befriend and hold our many parts.
With every year that I am alive, I am increasingly embodying the essence of who I am. And I'm recognizing the essence of who you are. And when we see and experience the sacred wholeness and interrelatedness within ourselves with all of our human and nonhuman relatives, truly see, then who can we harm? No one. Because the illusion of separateness that is the root of our suffering — the delusions, hatred, and greed — no longer holds power over us.
Today I have befriended and unburdened so many of my exiled parts and the old deep pain that they've carried. And those parts — the alcoholic, the terrified little girl, the shame and the fear, the fragments and triggers, and on and on — no longer drive the bus. No longer do I blindly throw out of my heart into that place of unexplored darkness what I had once rejected, split off, shamed, abandoned. Little Molly has needed to come out of the shadows and be held with the deepest empathy and compassion and love.
This is sobriety. This is the peace and equanimity found within awakeness. This too belongs. All of my different parts belong. And, oh!, what a joy it is to come out of hiding, to stop the endless running, and to belong! 
These are profound life lessons. That nothing need be rejected. My triggers, shame and anger, fears and projections, and human imperfections and struggles  all can be welcomed and held. And in the holding, these parts lose their power and are freed from their old roles. They are unburdened. They can relax and no longer feel compelled to be the one trying to drive the bus and get everything figured out and under control. What a relief! What a heavy load to put down!
Everything is impermanent and rises and falls and ebbs and flows when we recognize and hold all of who we are. When we allow what is to simply be what it is. And follow the thread. And hold with presence and unconditional tenderness, compassion, and love what arises. There is nothing to get rid off. Nothing to split off and be ashamed of.
Yes, all this said, the work with the inner judge and critic continues. This is a lifelong process, this journey of awakening. And today I don't need to get caught up and stuck in the pain that once drove my addictions. This unburdening of the deep old pain embedded in the legacy burdens I'd inherited has freed me from any chance of relapse. I am not my addictions. We are all so much more than the pain and trauma we carry. So much more.
And, with practice and with the support of loving community, true peace is always possible. It is. We can free ourselves to Love deeply and to be Peace. This is what sobriety means to me today.
And little Molly is so grateful. And gratitude is held in all of the lives that we touch with presence, equanimity, and an undefended heart. 💜
Bless us all on our sacred journeys,
Molly
Little Molly, 1952

* * * * *

Suggested reading:
 
The Myth of Normal: Trauma, Illness,
and Healing in a Toxic Culture
 
 

***

No Bad Parts: Healing Trauma and Restoring Wholeness
With the Internal Family Systems Model

Friday, January 30, 2026

Remembering My Brother With Compassion, Gratitude, Tenderness, and Love

This is a piece that I wrote three years ago that I am moved to share again with current dates on this 48th anniversary of my brother's death. Bless us all, no exceptions... 💜🙏 Molly


My memories of Orchard Lake go back as far as I can remember

 

 

 For John

Orchard Lake

On this 48th anniversary of my twin brother's death, I am remembering that there were happy times, too. It wasn't all trauma and loss...

All but one of the photographs that I'm moved to share above were taken at Orchard Lake where my paternal grandparents had a home. My father grew up on this beautiful lake near Bloomfield Hills, Michigan, as did his parents and my great-grandparents and my great-great grandparents. There is history here that stretches back though time. It is also rumored that Chief Pontiac was buried on Apple Island. And on a hot day in July of 1974, I was married to my first husband on that island. So many memories.

And what I remember about my brother was that he was happiest here. It was such a thrill for John when he was got his first sailboat. There was a freedom in letting the wind take hold and move him out farther and farther from shore. I treasure these memories at Orchard Lake, however impermanent, of my brother on his sailboat, happy and free. 

* * * * *

 Suicide

Coming to terms with the suicide of a loved one is among the most difficult and challenging experiences that I believe we can have. And today I know so many who have lost a family member or other loved one to suicide. These kinds of deaths of trauma, separation, and despair are tragically so common. So common...

I remember learning days later how it was that on Friday, January 27th, 1978 my brother had walked out of the halfway house he'd been staying in, leaving a suicide note behind. I also remember the phone call that I got on Sunday, January 29th from my paternal grandfather letting me know that my brother was missing once again. (My mother wouldn't let me know, but she would call my grandfather, who then called me.) I knew that each time John went "missing" that he was trying to get up the courage to end his life. This time, unlike all the others before, I was determined to not get extremely stressed, telling myself that he'd reappear again sometime soon, as my brother always had in the past. 

But this time it was different.

I arrived home from a therapy group around 8:30 on the night of Monday, January 30th. Jim, my first husband, was on the phone. He was emphatically motioning me to stay back and stay quiet. Then I realized that Jim was talking to my mother, who was calling from her home in Grosse Pointe, Michigan. Even before he hung up, I knew that my brother was dead. And Jim, knowing how heartless and cruel she could be, wanted to be the one to tell me, not my mother.

For some time it was too torturous to remember and even begin to process that my twin had died alone in that motel room after spending three days downing vodka and Valium. The motel personnel who found John after he didn't check out on that Monday morning also found a second suicide note informing them who needed to be contacted. And now John had died. And I survived by going into a kind of death of my own, spending years in my addictions and disassociating ever more deeply from my own heart.

For my brother, and countless others, death comes after a long, devastating, and tragic experience of being starved for love. John wrote this poem, which I am moved to share once again:

If Only

I love to be loved.
I need to be loved.
And I am angry when I am not loved.
And when I am angry, I am not loved.
If only I weren't angry
about not being loved,
maybe I could find
the love that I need.

— John Strong
3/25/51 - 1/30/78

It was many years into my own healing journey before I began to truly understand the trauma that John and I had grown up with and its roots in generational and cultural trauma. 

Pictures — this one of John and my mother — always tell a story.

* * * * *

 Finding the Help That We Need

John was unable to find the help he needed. It wasn't that he didn't try. But then, in the 70s, what my brother received was Valium and shock treatments and commitment to a state hospital outside of Detroit whose ward was something right out of "One Flew Over the Cuckoo's Nest" — all of which only served to add to the trauma John had experienced over his young lifetime rather then help heal it.

Before that, and while still a teenager, John had also been in therapy with psychotherapist Jean Hewitt. Jean loved John. And later I came to know and love Jeannie myself and thought of her as my "surrogate" mother. 

Sadly, and so common, I would also come to later realize that Jean Hewitt was herself, like my brother and I had both been, an alcoholic who had her own unhealed trauma. Jeannie was simply unable to support my brother in coming any farther in his journey of healing and awakening than she'd first come herself. 

Today I see how limited that was, and no matter how much she cared about my brother and myself. And I hold my brother and Jean Hewitt with such deep compassion and love.

What I so clearly recognize today is how many in the helping professions had and have unaddressed trauma of their own. They simply have not done their own deeper personal work. They are not trauma-informed. And, sadly, it cannot be overstated how this continues to be true today. It is more common than not for doctors and psychiatrists, teachers and social workers, therapists and others in the helping professions to be lacking in significant ways in truly understanding and working effectively with children, adults, elders, and whole communities who carry trauma. 

Because, on a continuum, we all have trauma. It is what we do with the harm — the ruptures and betrayals, the abuse and neglect, the addictions and anxiety, and all of the many losses and faces of violence we've experienced — it is how we attend to the pain and trauma that we carry and who we seek for support that matters and can make all the difference.

This has been a hard, hard lesson to learn — the critical importance of whether or not those we turn to for deep support are trauma-informed. This can make the difference between the perpetuation of harm or its deep healing, unburdening, and transformation. And for some, like my brother, this is the difference between life and death.

On a visit from Oregon with Jeannie at her Grosse Pointe home, 1977

* * * * *

 Awakening

Early in my journey of awakening, I was told by the counselor who I was seeing at that time that the inner work that we are engaged in doesn't just heal ourselves, but also heals our ancestors, our children, and generations yet to come. This I believe to be true. Because we are all interconnected in and through time, how it is that we live our lives impacts the greater whole. And truly matters.

Over the course of many years now, it has become increasingly clear to me that we are all sending out ripples, individually and collectively, which in some way add to the healing and health and well-being of ourselves and others, or increases the harm and suffering of ourselves and those around us.

At the same time, I am also humbled with the awareness of how difficult it is to extricate ourselves from systems of harm that we have absorbed and internalized. Often what is accepted as "normal" in our society and beyond is in reality unhealthy, toxic, and harmful to our individual and collective physical, mental, emotional, and spiritual well-being. So many of us are lost to the heart of who we are.

As I speak to the prevalence of trauma in our culture and world, I am also aware that there is healing, there is transformation and awakening, and that — even in the midst of it all — there are countless examples and models, teachings and inspirations, stories and paths and resources which embody awareness, compassion, truth, wisdom, and love. It is absolutely possible to awaken. In an ongoing way, we can seek and discover resources which can assist us in waking up from the misperceptions and unhealthy belief systems that we have unknowingly absorbed and which do not serve our highest good or that of anyone else.

Especially the illusion of separateness. Dehumanization is only possible to the degree that we experience that we are separate from, rather than interrelated with all of life. And this begins with a deep wounding that causes the rupture of an internal separateness from our core essence and the strength and tenderness and wisdom of our hearts.

At our grandparents' home on Orchard Lake

* * * * *

The Ripples We Create Matter

My brother died from this delusion of a flawed, unlovable, unworthy, separate self. John was starving for love in an environment where he was not able to be seen and supported for who he was, where he remained estranged from the divine light within himself, where he was not able to find — in John O'Donohue's words — a wonderful love in himself for his self.

When John ended his life at the age of 26, he did not know his authentic self. He lived in isolation and disconnection. Truth and authenticity remained out of reach. There is no fault or blame in this. It is what it is. John left before he was able to find the support he needed to heal and unburden his broken heart and truly and deeply know beauty, joy, connection, compassion, intimacy, and love. My brother was not able to do this work in his lifetime.

But I can. And as I am coming to know more and more of the heart of who I am, and recognize the heart of who you are, I am conscious of doing this heart-work for both my beloved brother and myself. And our ancestors. And for my children and grandchildren and generations to come. And for my beloved husband and other extended family and dear friends. And for the houseless people standing on street corners who I extend dollars and granola bars and smiles and blessings to. And for countless other beings near and far.

We are not separate. The ripples we create matter. And whether we — individually and collectively —embrace, heal, and transform our greatest losses or run from them into addictions, distractions, projections, and suffering of all kinds matters. We all matter.

And what we experience in our lives can push us to open ever more deeply our hearts, to ultimately expand our compassionate caring to all beings, and to use the witnessing of a tortured and traumatized life as the exact inspiration to live and love deeply.

And this is what has evolved for me and how my twin's tormented and tragic life and death has changed me. At first, and for many years, I ran from the excruciating pain and trauma of it all. And then the Grace  the wise support, tenderness and compassion, wisdom and Love — that I had needed for so very long began to touch and find its way into my conscious awareness and a deepening and ever abiding connection with my heart. And, over time, everything changed. Everything.

Just know that as anyone encounters and experiences loving-kindness from me today, that my beloved brother John is also part of my capacity to be love, to care, and to extend compassion to an ever widening circle of life. 

Do I weep today? Yes. Do I miss my twin today? Yes, I always will. And does my brother also live on within me? Yes. And, in the midst of my sorrow, do I also experience gratitude? Yes. After all, and as Francis Weller wisely reflects, grief and love are sisters. (https://mollystrongheart.blogspot.com/2022/12/francis-weller-grief-and-love-are.html)

And this deep gratitude lives on within me for all that I have learned from my brother's life and death. Love is the great medicine. Love is who we are. John is always with me. His heart and mine are joined. We will always be twins, bringing forth the love and kindness and caring that we all need and are worthy of.

* * * * *

Suggested reading:
 
The Myth of Normal: Trauma, Illness,
and Healing in a Toxic Culture
 
 

***

No Bad Parts: Healing Trauma and Restoring Wholeness
With the Internal Family Systems Model


* * * * *

 A Prayer

May we be at peace.
May we be supported, safe, and loved.
May our hearts remain open.
May we know the beauty of our own true nature. 
May we be healed and grounded in a path of heart.
May we be liberated from the illusion of separateness
and the roots of our suffering.
May we experience our sacred interconnection 
and oneness with all of life.
May we know the heart of who we are.
May we awaken together. 

💗🙏💗
 
With love and blessings,
Molly