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| All photos are taken at several of countless protests my husband and I have participated in. |
Strongheart
Holding a vision of a world that works for all..... "Let yourself be silently drawn by the stronger pull of what you really love." ~ Rumi
Tuesday, October 13, 2026
Kelly Hayes: This Is a Long Fight
Monday, October 12, 2026
Indigenous Peoples’ Day: Leonard Peltier on Resistance, New Film & Fighting for Freedom
For Ingenious Peoples' Day!
Democracy Now! —
On Indigenous Peoples’ Day, we feature a conversation with one of the world’s most prominent champions for Indigenous rights, Leonard Peltier. “Indigenous Day is a day that’s been long overdue for any type of recognition,” says Peltier. “I am not going to give up, because we are not free yet. We are in danger. Trump and these organizations, they’re talking about doing away with our reservations and our treaties and everything else. … We’re going to stay here. You’re not going to get rid of us.”
Peltier is a longtime political prisoner who spent nearly half a century behind bars for a crime he says he did not commit — the 1975 fatal shooting of two FBI agents. In the final hours of his administration last year, President Biden commuted Peltier’s sentence, but his conviction has not been overturned, and he remains under home confinement on the Turtle Mountain Band of Chippewa Reservation in Belcourt, North Dakota.
“It was one crime against the justice system after another in order to frame Leonard for the assassination of these two federal agents,” says David France, co-director of the new documentary Free Leonard Peltier. “And although he and his team were able to prove over and over that every bit of evidence used against him in his conviction was brought into question, he was never able to get a retrial.”
Please go here for the original program and full transcript: https://www.democracynow.org/2026/10/12/leonard_peltier
Michael Parenti: Substituting Opinions For Facts, the Essence of Capitalism, and the Most Insidious Forms of Oppression
There are so many voices of wisdom, truth, and justice that are rarely or never heard on the corporate owned American mainstream media. Michael Parenti has certainly long been among them. May we all assume responsibility for choosing our teachers wisely, for seeking independent resources of information which are not beholden to large financial interests, and for embodying — in the words of Chris Hedges — a profound commitment to truth. Democracy, peace, justice, and a livable planet cannot exist or be sustained without an informed and awakened populace. — Molly
The worst forms of tyranny, or certainly the most successful ones, are not those we rail against but those that so insinuate themselves into the imagery of our consciousness, and the fabric of our lives, as to not be perceived as tyranny.
Conventional opinions fit so comfortably into the dominant paradigm as to be seen not as opinions but as statements of fact, as 'the nature of things.' The very efficacy of opinion manipulation rests on the fact that we do not know we are being manipulated. The most insidious forms of oppression are those that so insinuate themselves into our communication universe and the recesses of our minds that we do not even realize they are acting upon us.
Ecology's implications for capitalism are too momentous for the capitalist to contemplate. The plutocrats are more wedded to their wealth than to the Earth upon which they live, more concerned with the fate of their fortunes than with the fate of humanity. The present ecological crisis has been created by the few at the expense of the many.
Democracy is not about trust; it is about distrust. It is about accountability, exposure, open debate, critical challenge, and popular input and feedback from the citizenry. It is about responsible government. We have to get our fellow Americans to trust their leaders less and themselves more, trust their own questions and suspicions, and their own desire to know what is going on.
The enormous gap between what the US leaders do in the world and what Americans think that their leaders are doing is one of the great propaganda accomplishments.
The first atrocity, the first war crime committed in any war of aggression by the aggressors is against the truth.
The most powerful ideologies are not those that prevail against all challengers but those that are never challenged because in their ubiquity they appear as nothing more than the unadorned truth.
The powers that be not only try to control events, but they try to control our memory and understanding of these events, which is part of controlling the events themselves.
Far from being reluctantly propelled into hostilities by popular war fever, leaders incite that fever in order to gather support for their war policies. Thereby do they attempt to distract the public from pressing domestic matters, serve the overseas interests of U.S. investors, justify gargantuan military budgets, and present themselves as great leaders.
The ruling elites know who their enemies are, and their enemies are the people, the people at home and the people abroad. Their enemies are anybody who wants more social justice, anybody who wants to use the surplus value of society for social needs rather than for individual class greed, that's their enemy.
With unfailing consistency, U.S. intervention has been on the side of the rich and powerful of various nations at the expense of the poor and needy. Rather than strengthening democracies, U.S. leaders have overthrown numerous democratically elected governments or other populist regimes in dozens of countries ... whenever these nations give evidence of putting the interests of their people ahead of the interests of multinational corporate interests.
With each newly minted crisis, US leaders roll out the same time-tested scenario. They start demonizing a foreign leader ... charging them with being communistic or otherwise dictatorial, dangerously aggressive, power hungry, genocidal, given to terrorism or drug trafficking, ready to deny us access to vital resources, harboring weapons of mass destruction, or just inexplicably "anti-American" and "anti-West." Lacking any information to the contrary, the frightened public ... are swept along.
The nation, like the church, has its visible symbols and insignia, its parchments engrossed with the revealed word, its dogmas, hymns, liturgy, holy day celebrations, its early Fathers, prophets and martyrs, its priesthood and its lay sodality, its myths of sacred genesis and apocalyptic crises, its world-saving mission and its missionaries.
America is a simplified ideological abstraction, an emotive symbol represented by other abstract symbols like the flag. It is the object of a faithlike devotion, unencumbered by honest history.
Those who suffer from conspiracy phobia are fond of saying: “Do you actually think there’s a group of people sitting around in a room plotting things?” For some reason that image is assumed to be so patently absurd as to invite only disclaimers. But where else would people of power get together – on park benches or carousels? Indeed, they meet in rooms: corporate boardrooms, Pentagon command rooms, at the Bohemian Grove, in the choice dining rooms at the best restaurants, resorts, hotels, and estates, in the many conference rooms at the White House, the NSA, the CIA, or wherever. And, yes, they consciously plot – though they call it “planning” and “strategizing” – and they do so in great secrecy, often resisting all efforts at public disclosure. No one confabulates and plans more than political and corporate elites and their hired specialists. To make the world safe for those who own it, politically active elements of the owning class have created a national security state that expends billions of dollars and enlists the efforts of vast numbers of people.
The basic distortions in the media are not innocent errors, for they are not random; rather they move in the same overall direction again and again, favoring management over labor, corporatism over anti-corporatism, the affluent over the poor, private enterprise over socialism, Whites over Blacks, males over females, officialdom over protesters, conventional politics over dissidence, anticommunism and arms-race militarism over disarmament, national chauvinism over internationalism, US dominance of the Third World over revolutionary or populist nationalist change. The press does many things and serves many functions but its major role, its irreducible responsibility, is to continually recreate a view of reality supportive of existing social and economic class power.
You will have no sensation of a leash around your neck if you sit by the peg. It is only when you stray that you feel the restraining tug... People who think they're free in this world just haven't come to the end of their leash yet.
No system in history has capitalism been more relentless in battering down than ancient and fragile cultures, devouring the resources of whole regions, pulverizing centuries-old practices in a matter of years, and standardizing the varieties of human experience.
The essence of capitalism is to turn nature into commodities and commodities into capital. The live green earth is transformed into dead gold bricks, with luxury items for the few and toxic slag heaps for the many. The glittering mansion overlooks a vast sprawl of shanty towns, wherein a desperate, demoralized humanity is kept in line with drugs, television, and armed force.
The diseconomies of capitalism are treated as the public's responsibility. Corporate America skims the cream and leaves the bill for us to pay, then boasts about how productive and efficient it is and complains about our wasteful government.
The problem with capitalism is that it best rewards the worst part of us: the ruthless, competitive, conniving, opportunistic, acquisitive drives, giving little reward and often much punishment — or at least much handicap — to honesty, compassion, fair play, many forms of hard work, love of justice, and a concern for those in need.
In societies that worship money and success, the losers become objects of scorn. Those who work the hardest for the least are called lazy. Those forced to live in substandard housing are thought to be the authors of substandard lives. Those who do not finish high school or cannot afford to go to college are considered deficient or inept.
Even though the crime rate has dropped in recent years, the United States has more police per capita then any other nation in the world.
The Italian neofascists were learning from the U.S. reactionaries how to achieve fascism's class goals within the confines of quasi-democratic forms: use an upbeat, Reaganesque optimism; replace the jackbooted militarists with media-hyped crowd pleasers; convince people that government is the enemy - especially its social service sector - while strengthening the repressive capacities of the state; instigate racist hostility and antagonisms between the resident population and immigrants; preach the mythical virtues of the free market; and pursue tax and spending measures that redistribute income upward.
Conservatives are fond of telling us what a wonderful, happy, prosperous nation this is. The only thing that matches their love of country is the remarkable indifference they show toward the people who live in it.
It is ironic that people of modest means sometimes become conservative out of a scarcity fear bred by the very capitalist system they support.
Official Washington cannot tell the American people that the real purpose of its gargantuan military expenditures and belligerent interventions is to make the world safe for General Motors, General Electric, General Dynamics, and all the other generals.
As demonstrated in Russia and numerous other countries, when faced with a choice between democracy without capitalism or capitalism without democracy, Western elites unhesitatingly embrace the latter.
All conservative ideologies justify existing inequities as the natural order of things, inevitable outcomes of human nature. If the very rich are naturally so much more capable than the rest of us, why must they be provided with so many artificial privileges under the law, so many bailouts, subsidies and other special considerations - at our expense? Their "naturally superior talents" include unprincipled and illegal subterfuge such as price-fixing, stock manipulation, insider training, fraud, tax evasion, the legal enforcement of unfair competition, ecological spoliation, harmful products and unsafe work conditions. One might expect naturally superior people not to act in such rapacious and venal ways. Differences in talent and capacity as might exist between individuals do not excuse the crimes and injustices that are endemic to the corporate business system.
Any history that deals with the efforts of the populace to defend itself from the abuses of wealth and tyranny is people's history . . . A people's history should be not only an account of popular struggle against oppression but an exposé of the anti-people's history that has prevailed among generations of mainstream historians. It should be a critical history about a people's oppressors, those who propagated an elitist ideology and a loathing of the common people that distorts the historical record down to this day.
There’s only one thing that the ruling circles throughout history have ever wanted-all the wealth, the treasures, and the profitable returns; all the choice lands and forests and game and herds and harvests and mineral deposits and precious metals of the earth; all the productive facilities and gainful inventiveness and technologies; all the control positions of the state and other major institutions; all public supports and subsidies, privileges and immunities; all the protections of the law and none of its constraints; all of the services and comforts and luxuries and advantages of civil society with none of the taxes and none of the costs. Every ruling class in history has wanted only this-all the rewards and none of the burdens.
If one looks into the genealogies of many 'old families,' one discovers episodes of slave trafficking, bootlegging, gun running, opium trading, falsified land claims, violent acquisition of water and mineral rights, the extermination of indigenous peoples, sales of shoddy and unsafe goods, public funds used for private speculations, crooked deals in government bonds and vouchers, and payoffs for political favors. (This is true of the paternal side of my family and my great-great grandfather, David Ward. — Molly)
One finds fortunes built on slave labor, indentured labor, prison labor, immigrant labor, female labor, child labor, and scab labor — backed by the lethal force of gun thugs and militia. 'Old money' is often little more than dirty money laundered by several generations of possession.
The dirty truth is that the rich are the great cause of poverty.
Global warming is already acting upon us with an accelerated feedback and compounded effect that may be irreversible! We do not have eons or centuries or many decades. Most of us alive today may not even have the luxury of saying 'Après moi, le déluge' because we will be around to experience it ourselves. And if you think it will be 'interesting' or 'exciting,' ask the tsunami survivors if that's how they felt. This time the plutocratic drive to 'accumulate, accumulate, accumulate' may take all of us down, once and forever.
I dream that someday the United States will be on the side of the peasants in some civil war. I dream that we will be the ones who will help the poor overthrow the rich, who will talk about land reform and education and health facilities for everyone, and that when the Red Cross or Amnesty International comes to count the bodies and take the testimony of women raped, that our side won't be the heavies.
If the test of patriotism comes only by reflexively falling into lockstep behind the leader whenever the flag is waved, then what we have is a formula for dictatorship, not democracy... But the American way is to criticize and debate openly, not to accept unthinkingly the doings of government officials of this or any other country.
Here at home and throughout the world people are fighting back against the forces of wealth, privilege, and militarism — some because they have no choice, others because they would choose no other course than the one that leads to peace and justice.
Revolutions are not push button affairs; rather, they evolve only if there exists a reservoir of hope and grievance that can be galvanized into popular action.
International Day of the World's Indigenous Peoples 2026
ALisa Starkweather: Love Is Real
This is something written by a wise friend that I resonate deeply with and am moved to share. Blessings and deep Metta to all in these turbulent times. 🙏💜 Molly
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| Photo by Molly |
Wednesday, October 7, 2026
Mary Oliver: Mysteries, Yes
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| Photo by Molly |
How grass can be nourishing in the
mouths of the lambs.
How rivers and stones are forever
in allegiance with gravity
while we ourselves dream of rising.
How two hands touch and the bonds will
never be broken.
How people come, from delight or the
scars of damage,
to the comfort of a poem.
Let me keep my distance, always, from those
who think they have the answers.
Let me keep company always with those who say
“Look!” and laugh in astonishment,
and bow their heads.
Tuesday, October 6, 2026
Grace Lee Boggs: We Are At One of the Great Turning Points In History Where Our Survival Requires a Great Sea Change In Our Ecological, Economic, Political, and Spiritual Values
Worth posting again. And again. Grace Lee Boggs joins the other extraordinary human beings who have informed and deeply inspired me and countless others over many years. She was an amazing visionary activist and author whose courage and truth-telling, deep wisdom and integrity, and compassion and fierce love over the course of her 100 years here on Earth lives on to inform and inspire us all. Deepest bow of gratitude and respect and love for Grace Lee Boggs. May her rich, heartfelt, and soulful legacy live on in each of us. — Molly
I think people are really looking for some way whereby we can grow our souls rather than our economy. I think that at some level, people recognize that growing our economy is destroying us. It's destroying us as human beings, it's destroying our planet. I think there's a great human desire for solutions, for profound solutions — and that nothing simple will do it. It really requires some very great searching of our souls.
We need to discern who we are and expand on our humanness and sacredness. That's how we change the world, which happens because WE will be the change.
We're in a very, very profound crisis. It's so obvious that no one in the power structure, either the corporate power structure or the political power structure, knows what to do or is willing to do what's necessary in relationship both to global war and global warming. It's so obvious that conditions are getting worse for the great majority of Americans. It's so obvious also that we face a very serious danger from people who feel, see themselves only as victims. And we have to somehow, in a very loving way, help the American people to recover the best that is in our traditions.
In the middle of catastrophe, in the middle of disaster, people — particularly people who have already suffered — see an opportunity to evolve to another stage of humanity.
We never know how our small activities will affect others through the invisible fabric of our connectedness. In this exquisitely connected world, it's never a question of 'critical mass.' It's always about critical connections.
You cannot change any society unless you take responsibility for it, unless you see yourself as belonging to it and responsible for changing it.
The main reason why Western civilization lacks Spirituality, or an awareness of our interconnectedness with one another and the universe, according to Gandhi, is that it has given priority to economic and technological development over human and community development.
Being a victim of oppression in the United States is not enough to make you revolutionary, just as dropping out of your mother's womb is not enough to make you human. People who are full of hate and anger against their oppressors or who only see Us versus Them can make a rebellion but not a revolution. The oppressed internalize the values of the oppressor. Therefore, any group that achieves power, no matter how oppressed, is not going to act differently from their oppressors as long as they have not confronted the values that they have internalized and consciously adopted different values.
The image of blacks usually is one of people who are suffering from hunger, unemployment, and poverty. The idea of them as agents and activists — as starting revolutions — does not exist in most people's minds. And I think it's very, very important that folks understand how much this country was founded on the enslavement of blacks, and how the resistance of blacks to that enslavement has been the spark plug for so many important developments.
I think people look at revolution too much in terms of power. I think revolution has to be seen more anthropologically, in terms of transitions from one mode of life to another.
Nonviolence is based on recognizing that all of us are human beings. And at a certain point we begin to learn that you don't gather very much by making enemies out of people and not recognizing their humanity. Nonviolence is essentially based on recognizing the humanity in every one of us.
History is not the past. It is the stories we tell about the past. How we tell these stories — triumphantly or self-critically, metaphysically or dialectally — has a lot to do with whether we cut short or advance our evolution as human beings.
You don't choose the times you live in, but you do choose who you want to be.
I think that deep in our hearts we know that our comforts, our conveniences are at the expense of other people.
We need to undergo a very radical revolution in values. And we need to think about what it's like to have become so materialistic that we think having a good job, and consuming like crazy to compensate for the dehumanization of the job, is living like a human being.
People are aware that they cannot continue in the same old way but are immobilized because they cannot imagine an alternative. We need a vision that recognizes that we are at one of the great turning points in human history when the survival of our planet and the restoration of our humanity require a great sea change in our ecological, economic, political, and spiritual values.
Keep recognizing that reality is changing and that your ideas have to change. Don’t get stuck in old ideas.
To make a revolution, people must not only struggle against existing institutions. They must make a philosophical/ spiritual leap and become more 'human' human beings. In order to change/ transform the world, they must change/ transform themselves.
A revolution that is based on the people exercising their creativity in the midst of devastation is one of the great historical contributions of humankind.
We can begin by doing small things at the local level, like planting community gardens or looking out for our neighbors. That is how change takes place in living systems, not from above but from within, from many local actions occurring simultaneously.
Building community is to the collective as spiritual practice is to the individual.
People in Detroit aren't just urban gardening. They're starting a new mode of education. They're trying to give children the education to be "solutionaries" rather than people who are going to get jobs in the system. And that is a huge change, a cultural revolution.
We urgently need a paradigm shift in our concept of the purposes and practices of education. We need to leave behind the concept of education as a passport to more money and higher status in the future and replace it with a concept of education as an ongoing process that enlists the tremendous energies and creativity of schoolchildren in rebuilding and respiriting our communities and our cities now, in the present.
The natural tendency of children is to solve problems, but we try to indoctrinate them with facts, which they are supposed to feed back, and then we fail them. And that's child abuse. And you should never raise children that way. You should cultivate and encourage their natural tendencies to create solutions to the problems around them.
Talk and write in a way that encourages the mutual exchange of ideas and acts like a midwife to people birthing their own ideas.
We urgently need to bring to our communities the limitless capacity to love, serve, and create for and with each other. We urgently need to bring the neighbor back into our hoods, not only in our inner cities but also in our suburbs, our gated communities, on Main Street and Wall Street, and on Ivy League campuses.
Rebellions tend to be negative, to denounce and expose the enemy without providing a positive vision of a new future... A revolution is not just for the purpose of correcting past injustices, a revolution involves a projection of man/woman into the future... It begins with projecting the notion of a more human human being, i.e. a human being who is more advanced in the specific qualities which only human beings have — creativity, consciousness and self-consciousness, a sense of political and social responsibility.
Why is nonviolence such an important philosophy? Because it respects the capacity of human beings to grow, and we owe that to each other.
I think we have to rethink the concept of “leader.” Because “leader” implies “follower.” And, so many — not so many, but I think we need to appropriate, embrace the idea that we are the leaders we've been looking for.
We need to do what I call visionary organizing. Recognize that in every crisis, people do not respond like a school of fish. Some people become immobilized. Some people become very angry, some commit suicide, and other people begin to find solutions. And visionary organizers look at those people, recognize them and encourage them, and they become leaders of the future.
I think we’re not looking sufficiently at what is happening at the grassroots in the country. We have not emphasized sufficiently the cultural revolution that we have to make among ourselves in order to force the government to do differently. Things do not start with governments.
The only way to survive is by taking care of one another.
When you read Marx (or Jesus) this way, you come to see that real wealth is not material wealth and real poverty is not just the lack of food, shelter, and clothing. Real poverty is the belief that the purpose of life is acquiring wealth and owning things. Real wealth is not the possession of property but the recognition that our deepest need, as human beings, is to keep developing our natural and acquired powers to relate to other human beings.
So many institutions in our society need reinventing. The time has come for a new dream. That's what being a revolutionary is.
Our challenge, as we enter the new millennium, is to deepen the commonalities and the bonds between these tens of millions, while at the same time continuing to address the issues within our local communities by two-sided struggles that not only say "No" to the existing power structure but also empower our constituencies to embrace the power within each of us to crease the world anew.
Civil and voting rights for blacks didn’t come from the White House or from masses demonstrating in front of the White House. They came after the Montgomery Bus Boycott of 1955–56, the Freedom Rides in 1961, the Children’s Crusade in Birmingham in 1963, the Mississippi Freedom Summer and Freedom Schools in 1964, and the Selma-to-Montgomery march in 1965. In other words, they came only after hundreds of thousands of black Americans and their white supporters had accepted the challenge and risks of ourselves making or becoming the changes we want to see in the world. Women’s leadership in the public sphere didn’t come from the White House or from CEOs. It came only after millions of women came together in small consciousness-raising groups to share stories of our “second sex” lives. Today’s good news is that Americans in all walks of life have begun to create another America from the ground up in many unforeseen ways. In our bones we sense that this is no ordinary time. It is a time of deep change, not just of social structure and economy but also of ourselves.
With the end of empire, we are coming to an end of the epoch of rights. We have entered the epoch of responsibilities, which requires new, more socially-minded human beings and new, more participatory and place-based concepts of citizenship and democracy.
I am often asked what keeps me going after all these years. I think it is the realization that there is no final struggle. Whether you win or lose, each struggle brings forth new contradictions, new and more challenging questions. As Alice Walker put it in one of my favorite poems: "I must love the questions themselves as Rilke said like locked rooms full of treasures to which my blind and groping key does not yet fit.”
We are beginning to understand that the world is always being made fresh and never finished; that activism can be the journey rather than the arrival; that struggle doesn't always have to be confrontational but can take the form of reaching out to find common ground with the many others in our society who are also seeking ways out from alienation, isolation, privatization, and dehumanization by corporate globalization.
As Jimmy Boggs used to remind us, revolutions are made out of love for people and for place. He often talked about loving America enough to change it. "I love this country," he used to say, "not only because my ancestors' blood is in the soil but because of what I believe it can become." Love isn't just something you feel. It's something you do everyday when you go out and pick the paper and bottles scattered the night before on the corner, when you stop and talk to a neighbor, when you argue passionately for what you believe in with whoever will listen, when you call a friend to see how they're doing, when you write a letter to the newspaper, when you give a speech and give 'em hell, when you never stop believing that we can all be more than what we are. In other words, Love isn't about what we did yesterday; it's about what we do today and tomorrow and the day after.






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