The Wisdom of Jane Goodall

 

Quotes From One of Our Most

Beloved and Treasured Teachers

The greatest danger to our future is apathy.

Cultural speciation had been crippling to human moral and spiritual growth. It had hindered freedom of thought, limited our thinking, imprisoned us in the cultures into which we had been born. . . . These cultural mind prisons. . . . Cultural speciation was clearly a barrier to world peace. So long as we continued to attach more importance to our own narrow group membership than to the "global village" we would propagate prejudice and ignorance.

It honestly didn't matter how we humans got to be the way we are, whether evolution or special creation was responsible. What mattered and mattered desperately was our future development. Were we going to go on destroying God's creation, fighting each other, hurting the other creatures of the His planet? 

How can you stop yourself from yelling and shouting and accusing everyone of cruelty? The easy answer is that the aggressive approach simply doesn't work.
 

Most of us don't realize the difference we could make. We love to shrug off our own responsibilities, to point fingers at others. "Surely," we say, "the pollution, waste, and other ills are not our fault. They are the fault of the industry, business, science. They are the fault of the politicians." This leads to a destructive and potentially deadly apathy.

There is a powerful force unleashed when young people resolve to make a change.  

You cannot get through a single day without having an impact on the world around you. What you do makes a difference, and you have to decide what kind of difference you want to make.

We have the choice to use the gift of our life to make the world a better place — or not to bother.

*****

Michael Pollan likens consumer choices to pulling single threads out of a garment. We pull a thread from the garment when we refuse to purchase eggs or meat from birds who were raised in confinement, whose beaks were clipped so they could never once taste their natural diet of worms and insects. We pull out a thread when we refuse to bring home a hormone-fattened turkey for Thanksgiving dinner. We pull a thread when we refuse to buy meat or dairy products from cows who were never allowed to chew grass, or breathe fresh air, or feel the warm sun on their backs.

 
The more threads we pull, the more difficult it is for the industry to stay intact. You demand eggs and meat without hormones, and the industry will have to figure out how it can raise farm animals without them. Let the animals graze outside and it slows production. Eventually the whole thing will have to unravel.

 
If the factory farm does indeed unravel - and it must - then there is hope that we can, gradually, reverse the environmental damage it has caused. Once the animal feed operations have gone and livestock are once again able to graze, there will be a massive reduction in the agricultural chemicals currently used to grow grain for animals. And eventually, the horrendous contamination caused by animal waste can be cleaned up. None of this will be easy.

 
The hardest part of returning to a truly healthy environment may be changing the current totally unsustainable heavy-meat-eating culture of increasing numbers of people around the world. But we must try. We must make a start, one by one.   

*****

We have so far to go to realize our human potential for compassion, altruism, and love. 

Here we are, the most clever species ever to have lived. So how is it we can destroy the only planet we have?

Someday we shall look back on this dark era of agriculture and shake our heads. How could we have ever believed that it was a good idea to grow our food with poisons?

Farm animals are far more aware and intelligent than we ever imagined and, despite having been bred as domestic slaves, they are individual beings in their own right. As such, they deserve our respect. And our help. Who will plead for them if we are silent? Thousands of people who say they "love" animals sit down once or twice a day to enjoy the flesh of creatures who have been treated so with little respect and kindness just to make more meat. Thousands of people who say they love animals sit down to enjoy the flesh of creatures who have been utterly deprived of everything that could make their lives worth living and who endured the awful suffering and the terror of the abattoirs.

If we do not do something to help these creatures, we make a mockery of the whole concept of justice.

We have a responsibility toward the other life-forms of our planet whose continued existence is threatened by the thoughtless behavior of our own human species.  

And if we dare to look into those eyes, then we shall feel their suffering in our hearts. More and more people have seen that appeal and felt it in their hearts. All around the world there is an awakening of understanding and compassion, and understanding that reaches out to help the suffering animals in their vanishing homelands. That embraces hungry, sick, and desperate human beings, people who are starving while the fortunate among us have so much more than we need. And if, one by one, we help them, the hurting animals, the desperate humans, then together we shall alleviate so much of the hunger, fear, and pain in the world. Together we can bring change to the world, gradually replacing fear and hatred with compassion and love. Love for all living beings. 

*****

We can't leave people in abject poverty, so we need to raise the standard of living for 80% of the world's people, while bringing it down considerably for the 20% who are destroying our natural resources. 

Every individual matters. Every individual has a role to play. Every individual makes a difference. Each one of us must take responsibility for our own lives, and above all, show respect and love for living things around us, especially each other.

It is these undeniable qualities of human love and compassion and self-sacrifice that give me hope for the future. We are, indeed, often cruel and evil. Nobody can deny this. We gang up on each one another, we torture each other, with words as well as deeds, we fight, we kill. But we are also capable of the most noble, generous, and heroic behavior.

Only if we understand, can we care. Only if we care, we will help. Only if we help, we shall be saved. 

*****

I became totally absorbed into this forest existence. It was an unparalleled period when aloneness was a way of life; a perfect opportunity, it might seem, for meditating on the meaning of existence and my role in it all. But I was far too busy learning about the chimpanzees'lives to worry about the meaning of my own. I had gone to Gombe to accomplish a specific goal, not to pursue my early preoccupation with philosophy and religion. Nevertheless, those months at Gombe helped to shape the person I am today-I would have been insensitive indeed if the wonder and the endless fascination of my new world had not had a major impact on my thinking. All the time I was getting closer to animals and nature, and as a result, closer to myself and more and more in tune with the spiritual power that I felt all around. For those who have experienced the joy of being alone with nature there is really little need for me to say much more; for those who have not, no words of mine can even describe the powerful, almost mystical knowledge of beauty and eternity that come, suddenly, and all unexpected. The beauty was always there, but moments of true awareness were rare. They would come, unannounced; perhaps when I was watching the pale flush preceding dawn; or looking up through the rustling leaves of some giant forest tree into the greens and browns and the black shadows and the occasionally ensured bright fleck of blue sky; or when I stood, as darkness fell, with one hand on the still warm trunk of a tree and looked at the sparkling of an early moon on the never still, softly sighing water of Lake Tanganyika.

*****

There are really only two ways, it seems to me, in which we can think about our existence here on earth. We either agree with Macbeth that life is nothing more than a “tale told by an idiot,” a purposeless emergence of life-forms including the clever, greedy, selfish, and unfortunately destructive species that we call Homo sapiens—the “evolutionary goof.” Or we believe that, as Pierre Teilhard de Chardin put it, “There is something afoot in the universe, something that looks like gestation and birth.” In other words, a plan, a purpose to it all.

Only when our clever brain and our human heart work together in harmony can we achieve our true potential.

We still have a long way to go. But we are moving in the right direction. If only we can overcome cruelty, to human and animal, with love and compassion we shall stand at the threshold of a new era in human moral and spiritual evolution—and realize, at last, our most unique quality: humanity. 

So, let us move forward with faith in ourselves, in our intelligence, in our indomitable spirit. Let us develop respect for all living things. Let us try to replace violence and intolerance with understanding and compassion and love.

*****

Trees are living beings. And they have their own personalities... There are the young, eager saplings, all striving with each other... If you put your cheek against one of those, you almost sense the sap rising and the energy.  

— Jane Goodall