Leading spiritual teacher warns that if people cannot save themselves
from their own suffering, how can they be expected to worry
about the plight of Mother Earth
by Joe Confino
Thich Nhat Hanh: we must look beyond our seperate selves to save Mother Earth from climate change. Photograph: AP
Zen master Thich Nhat Hanh, one of the world's leading spiritual teachers, is a man at great peace even as he predicts the possible collapse of civilisation within 100 years as a result of runaway climate change.
The 86-year-old Vietnamese monk, who has hundreds of thousands of followers around the world, believes the reason most people are not responding to the threat of global warming, despite overwhelming scientific evidence, is that they are unable to save themselves from their own personal suffering, never mind worry about the plight of Mother Earth.
Thay, as he is known, says it is possible to be at peace if you pierce through our false reality, which is based on the idea of life and death, to touch the ultimate dimension in Buddhist thinking, in which energy cannot be created or destroyed.
By recognising the inter-connectedness of all life, we can move beyond the idea that we are separate selves and expand our compassion and love in such a way that we take action to protect the Earth.
Look beyond fear
In Thay's new book, Fear, he writes about how people spend much of their lives worrying about getting ill, ageing and losing the things they treasure most, despite the obvious fact that one day they will have to let them all go.
When we understand that we are more than our physical bodies, that we didn't come from nothingness and will not disappear into nothingness, we are liberated from fear, he says; fearlessness is not only possible but the ultimate joy.
"Our perception of time may help," Thay told me in his modest home inPlum Village monastery near Bordeaux. "For us it is very alarming and urgent, but for Mother Earth, if she suffers she knows she has the power to heal herself even if it takes 100m years. We think our time on earth is only 100 years, which is why we are impatient. The collective karma and ignorance of our race, the collective anger and violence will lead to our destruction and we have to learn to accept that.
"And maybe Mother Earth will produce a great being sometime in the next decade ... We don't know and we cannot predict. Mother Earth is very talented. She has produced Buddhas, bodhisattvas, great beings.
"So take refuge in Mother Earth and surrender to her and ask her to heal us, to help us. And we have to accept that the worst can happen; that most of us will die as a species and many other species will die also and Mother Earth will be capable after maybe a few million years to bring us out again and this time wiser."
Confront the truth
Thay suggests that our search for fame, wealth, power and sexual gratification provides the perfect refuge for people to hide from the truth about the many challenges facing the world. Worse still, our addiction to material goods and a hectic lifestyle provides only a temporary plaster for gaping emotional and spiritual wounds, which only drives greater loneliness and unhappiness.
Thay, who has just celebrated the 70th anniversary of his ordination, reflects on the lack of action over the destruction of ecosystems and the rapid rate of biodiversity loss: "When they see the truth it is too late to act ... but they don't want to wake up because it may make them suffer. They cannot confront the truth. It is not that they don't know what is going to happen. They just don't want to think about it.
"They want to get busy in order to forget. We should not talk in terms of what they should do, what they should not do, for the sake of the future. We should talk to them in such a way that touches their hearts, that helps them to engage on the path that will bring them true happiness; the path of love and understanding, the courage to let go. When they have tasted a little bit of peace and love, they may wake up."
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