Wisdom Quotes from
David Suzuki
We're in a giant car heading towards a brick wall and everyone's arguing over where they're going to sit.
Human
beings are often at their best when responding to immediate crises —
car accidents, house fires, hurricanes. We are less effective in the
face of enormous but slow-moving crises such as the loss of biodiversity
or climate change.
If we humans are good at anything, it’s thinking we’ve got a terrific idea and going for it without acknowledging the potential consequences or our own ignorance.
If we call insects "pests," then we can make war on them. And we have done that, developing powerful chemicals that kill all insects to eliminate the ones that are troublesome to us. To me, using broad-spectrum pesticides is like dealing with high rates of crime in a town or neighbourhood by removing or killing everyone in the area.
We repeat like a religious mantra the unquestioned benefits and power of science, information and economics, without inspecting the structures and methodology on which they are built. Many of these beliefs are insupportable and dangerous. For example, the notion that human beings are so clever that we can use science and technology to escape the restrictions of the natural world is a fantasy that cannot be fulfilled. Yet it underlies much of government’s and industry’s rhetoric and programs.
The way we’ve set up corporations, even a majority vote of stockholders cannot demand that a corporation’s policies reflect the public good or preserve the environment for future use. That’s because profit is the one and only motive. It’s up to government and it’s up to people to protect the public interest. Corporations are simply not allowed to.
Corporations easily bully governments by threatening to deprive even democratic nations of their wealth. If we try too hard to control them, they say they’ll leave and take their jobs with them.
* * * * *
The
nation that values youth and thinness is the most obese in the world.
The place where the dollar rules has more disparity between rich and
poor than any other industrialized nation. Although peace is one of its
highest ideals, the United States is well known for violence. More
people use drugs regularly in this land of opportunity than in the rest
of the world put together. And more people per capita are imprisoned in
the land of the free than in any other Western country.
A balance between sustainable ecology and sustainable human life, on the one hand, and the unfettered drive for profit, on the other, is just an oxymoron.
Human
domination over nature is quite simply an illusion, a passing dream by a
naive species. It is an illusion that cost us much, ensnared us in our
own designs, given us a few boasts to make about our courage and genius,
but all the same it is an illusion.
Add
together the collective global impact of population, consumption, the
global economy, and technology and it is clear how we have become a
geological force. Human activity has so disrupted processes on the
planet with consequences that what were once called "acts of god" or
"natural disasters" now carry the undeniable imprint of our species. We
have become almost like gods as we affect natural events such as weather
and climate, earthquakes, floods, drought, mega-fires, hurricanes, and
tornadoes. Once, our fear of gods acted to restrain human excesses, but
now we have ourselves become the gods.
There are some things in the world we can't change - gravity, entropy, the speed of light, and our biological nature that requires clean air, clean water, clean soil, clean energy and biodiversity for our health and well being. Protecting the biosphere should be our highest priority or else we sicken and die. Other things, like capitalism, free enterprise, the economy, currency, the market, are not forces of nature, we invented them. They are not immutable and we can change them. It makes no sense to elevate economics above the biosphere.
* * * * *
The media have indeed informed the public about threats to our air, water and food. Ever since 1962, when Rachel Carson published Silent Spring, more and more information has been made available. And the public has responded. About fifteen years ago, public interest in the environment reached its height. In 1988, George Bush Senior promised that, if elected, he would be an environmental president. In the same year, Canadian Prime Minister Brian Mulroney was re-elected, and to indicate his ecological concern he moved the minister of the environment into the inner Cabinet. Newly created environment departments around the world were poised to cut back on fossil-fuel use, monitor the effects of acid rain and other pollutants, clean up toxic wastes, and protect plant and animal species. Information about our troubled environment had reached a large number of people, and that information, as expected, led to civic and political action. In 1992, it all reached its apex as the largest-ever gathering of heads of state in human history met at the Earth Summit in Rio de Janeiro. “Sustainable development” was the rallying cry, and politicians and business leaders promised to take a new path. Henceforth, they said, the environment would be weighed in every political, social and economic decision. Yet only two weeks after all the fine statements of purpose and government commitments were signed in Rio, the Group of Seven industrialized nations met in Munich and not a word was mentioned about the environment. The main topic was the global economy. The environment, it was said, had fallen off the list of public concerns, and environmentalism had been relegated to the status of a transitory fad.
* * * * *
Benjamin Franklin, said: “Money never made a man happy yet, nor will it. There is nothing in its nature to produce happiness. The more a man has, the more he wants. Instead of filling a vacuum, it makes one.
We know that deprivation of love can kill people. What are the effects of being deprived of a living environment?
The place where we spend most of our lives moulds our priorities and the way we perceive our surroundings. A human-engineered habitat of asphalt, concrete and glass reinforces our belief that we lie outside of and above nature, immune from uncertainty and the unexpected of the wild.
As
we distance ourselves further from the natural world, we are
increasingly surrounded by and dependent on our own inventions. We
become enslaved by the constant demands of technology created to serve
us.
Why do you need to go outside? For one thing, to appreciate what it is that keeps you alive. And the more time you spend outside, the more you are able to sense change in that world. If you can smell something, chances are that unless it's flowers or food, it doesn't belong there and is not good for us. But even more profound, we have to get outside and seek nature because we need that connection for our physical and mental health.
There is no environment "out there" that is separate from us. We can't manage our impact on the environment if we are our surroundings. Indigenous people are absolutely correct: we are born of the earth and constructed from the four sacred elements of earth, air, fire and water.
That little walk powerfully reminded me that nature is our touchstone. However sophisticated and technologically advanced we may be, we are biological creatures, utterly dependent on her beneficence for clean air, water and food.
To me, the real challenge is the human mind, which is driving our actions: our beliefs and values shape the way we see the world, which in turn determines how we will treat it. So long as we assume that we are the centre of the universe and everything revolves around us, we will not be able to see the dangers we create. To see those, we have to recognize that our very lives and our well-being depend on the richness of nature.
* * * * *
The environment is so fundamental to our continued existence that it must transcend politics and become a central value of all members of society.
Our identity includes our natural world, how we move through it, how we interact with it and how it sustains us.
Every breath is a sacrament, an affirmation of our connection with all other living things, a renewal of our link with our ancestors and a contribution to generations yet to come. Our breath is a part of life's breath, the ocean of air that envelopes the earth.
Eco” comes from the Greek word oikos, meaning home. Ecology is the study of home, while economics is the management of home. Ecologists attempt to define the conditions and principles that govern life’s ability to flourish through time and change. Societies and our constructs, like economics, must adapt to those fundamentals defined by ecology. The challenge today is to put the “eco” back into economics and every aspect of our lives.
The way we see the world shapes the way we treat it. If a mountain is a deity, not a pile of ore; if a river is one of the veins of the land, not potential irrigation water; if a forest is a sacred grove, not timber; if other species are biological kin, not resources; or if the planet is our mother, not an opportunity -- then we will treat each other with greater respect. Thus is the challenge, to look at the world from a different perspective.
Change is never easy, and it often creates discord, but when people come together for the good of humanity and the Earth, we can accomplish great things.
https://davidsuzuki.org/
.jpg)
.jpg)
