Cornel West: We Have To Be Militants For Kindness, Subversive For Sweetness, and Radicals For Tenderness

 This is another piece from two years ago that I am moved 

to share once again. Bless us all. 🙏 Molly

The Loving Wisdom of Cornel West

 

 "Never forget that justice is what 

love looks like in public" 

and other quotes...

There is a price to pay for speaking the truth. There is a bigger price for living a lie.

The country is in deep trouble. We've forgotten that a rich life consists fundamentally of serving others, trying to leave the world a little better than you found it. We need the courage to question the powers that be, the courage to be impatient with evil and patient with people, the courage to fight for social justice. In many instances we will be stepping out on nothing, and just hoping to land on something. But that's the struggle. To live is to wrestle with despair, yet never allow despair to have the last word.

King's response to our crisis can be put in one word: revolution. A revolution in our priorities, a reevaluation of our values, a reinvigoration of our public life and a fundamental transformation of our way of thinking and living that promotes a transfer of power from oligarchs and plutocrats to everyday people and ordinary citizens.

Every president needs to deal with the permanent government of the country, and the permanent government of the country is Wall Street oligarchs and corporate plutocrats and the questions becomes what is the relationship between that president and Wall Street. 

There are three dominant tendencies in a neoliberal society: financialized, privatized, militarized. And when it comes to black poor people, we get all three.

You see it even in our educational systems, where the market model becomes central. It's a matter of just gaining a skill or gaining access to a job to live in some vanilla suburb, as opposed to becoming a critical citizen concerned with public interest and common good. 

Racism is a moral catastrophe, most graphically seen in the prison industrial complex and targeted police surveillance in black and brown ghettos rendered invisible in public discourse.

Patriarchy is a disease and we are in perennial recovery and relapse. So you have to get up every morning and struggle against it.

White supremacist ideology is based first and foremost on the degradation of black bodies in order to control them. One of the best ways to instill fear in people is to terrorize them. Yet this fear is best sustained by convincing them that their bodies are ugly, their intellect is inherently underdeveloped, their culture is less civilized, and their future warrants less concern than that of other peoples.

Market moralities and mentalities — fueled by economic imperatives to make a profit at nearly any cost — yield unprecedented levels of loneliness, isolation, and sadness. And our public life lies in shambles, shot through with icy cynicism and paralyzing pessimism. To put it bluntly, beneath the record-breaking stock markets on Wall Street and bipartisan budget-balancing deals in the White House lurk ominous clouds of despair across this nation. 

I don't draw any distinctions between forms of bigotry or forms of ideology that lose sight of the humanity of people. I can't stand white supremacy. I can't stand male supremacy. I can't stand imperial subjugation. I can't stand homophobia.

The aim is not for me to be right. The aim is to make sure that we keep the focus on the people who are suffering. That's what we're here for. 

To get up in the morning and do the monumental tasks that face us, our labor is best fueled by love.  

The love of wisdom is a way of life; that is to say, it's a set of practices that have to do with mustering the courage to think critically about ourselves, society, and the world; mustering the courage to empathize; the courage, I would say, to love; the courage to have compassion with others, especially the widow and the orphan, the fatherless and the motherless, poor and working peoples, gays and lesbians, and so forth — and the courage to hope. 

You can't lead the people if you don't love the people. You can't save the people if you don't serve the people.

To be an intellectual really means to speak a truth that allows suffering to speak.

You must let suffering speak, if you want to hear the truth.

 

Greatness is telling the truth and being courageous in pursuit of justice. The worst thing you could tell young people is to be successful but become well-adjusted to an unjust status quo as opposed to being great and being maladjusted to an unjust status quo.

 

To me, healing means you have to recognize there is a wound and you try to understand what the sources of the wound are, which means you try to tell a story about how it came to be. So you have to engage in some historical interpretation. 

 

You've got to love yourself enough, not only so that others will be able to love you, but that you'll be able to love others.

 

We are who we are because somebody loved us.   

 

It takes tremendous discipline, takes tremendous courage, to think for yourself, to examine yourself.

Courage is being true to yourself, true to a sense of integrity. 

 

You can't talk about truth without talking about learning how to die because it's precisely by learning how to die, examining yourself and transforming your old self into a better self, that you actually live more intensely and critically and abundantly.  

 

To be human, at the most profound level, is to encounter honestly the inescapable circumstances that constrain us, yet muster the courage to struggle compassionately for our own unique individualities and for more democratic and free societies. 

 

A rich life consists fundamentally of serving others, trying to leave the world a little better than you found it. 

 

None of us alone can save the nation or the world. But each of us can make a positive difference if we commit ourselves to do so. 

 

The greatest gift you can give someone is the gift of inspiration.  

We have to be militants for kindness, subversive for sweetness and radicals for tenderness.

 

(The below are quotes from an "Alternative Radio" program with David Barsamian which featured Cornel West.)

 

Martin Luther King and Donald Trump are both Americans. The question is — what kind of American do we want to be? 

 

Do not respond by hating and dehumanizing."

In the richest country on Earth, one in every two black and brown children in America live in poverty." 

What we are seeing is unregulated greed.

 

These aren't problems. They are catastrophes!" [Poverty, racism, greed, the climate crisis, etc.]  

 

We need to see the urgency of the emergency.  

 

We need to be connecting with movements around the world. [To address the enormity of crises we are facing.]

 

I don't hate people. I hate injustice... 

 

We need to stand against injustice. We need to be love and justice warriors.

We need to be wise and courageous.

Integrity and courage are a way of life we choose. 

Angela Davis: You Have To Act As If It Were Possible To Radically Transform the World

After listening to Angela Davis speak yesterday on David Barsamian's "Alternative Radio" on KBOO, an independent radio station based in Portland, I am inspired to share this post from two years ago once again. 

I have been listening to Alternative Radio for many, many years now. Before NPR's corporate takeover, David Barsamian's interviews with such a diversity of excellent and wise speakers was even something I could listen to weekly on NPR. And that was a long time ago. (For a list of who has been featured on Alternative Radio, please go here: https://www.alternativeradio.org/speakers/.) 

It is so important to seek out those strong voices of truth, wisdom, and awareness of and commitment to the highest good for all beings and the planet. Angela Davis is certainly among them. Deepest bow to the courageous truth-tellers, wisdom-keepers, and visionaries of our times and times past. 🙏Molly

Wise Quotes From Angela Davis

We live in a society of an imposed forgetfulness, a society that depends on public amnesia.

In a racist society it is not enough to be non-racist, we must be anti-racist.

I feel that if we don't take seriously the ways in which racism is embedded in structures of institutions, if we assume that there must be an identifiable racist who is the perpetrator, then we won't ever succeed in eradicating racism. 

If we do not know how to meaningfully talk about racism, our actions will move in misleading directions. 

We have to talk about liberating minds as well as liberating society.

Everyone is familiar with the slogan "The personal is political" -- not only that what we experience on a personal level has profound political implications, but that our interior lives, our emotional lives are very much informed by ideology. We oftentimes do the work of the state in and through our interior lives. What we often assume belongs most intimately to ourselves and to our emotional life has been produced elsewhere and has been recruited to do the work of racism and repression.

The idea of freedom is inspiring. But what does it mean? If you are free in a political sense but have no food, what's that? The freedom to starve?

Prisons do not disappear social problems, they disappear human beings. Homelessness, unemployment, drug addiction, mental illness, and illiteracy are only a few of the problems that disappear from public view when the human beings contending with them are relegated to cages.

In many ways you can say that the prison serves as an institution that consolidates the state’s inability and refusal to address the most pressing social problems of this era.

The prison therefore functions ideologically as an abstract site into which undesirables are deposited, relieving us of the responsibility of thinking about the real issues afflicting those communities from which prisoners are drawn in such disproportionate numbers. This is the ideological work that the prison performs—it relieves us of the responsibility of seriously engaging with the problems of our society, especially those produced by racism and, increasingly, global capitalism. 

I'm suggesting that we abolish the social function of prisons.

* * * * * 

When someone asks me about violence, I just find it incredible, because what it means is that the person who’s asking that question has absolutely no idea what black people have gone through, what black people have experienced in this country, since the time the first black person was kidnapped from the shores of Africa.

There is an unbroken line of police violence in the United States that takes us all the way back to the days of slavery, the aftermath of slavery, the development of the Ku Klux Klan. There is so much history of this racist violence that simply to bring one person to justice is not going to disturb the whole racist edifice. 

If indeed all lives mattered, we would not need to emphatically proclaim that "Black Lives Matter." Or, as we discover on the BLM website: Black Women Matter, Black Girls Matter, Black Gay Lives Matter, Black Bi Lives Matter, Black Boys Matter, Black Queer Lives Matter, Black Men Matter, Black Lesbians Matter, Black Trans Lives Matter, Black Immigrants Matter, Black Incarcerated Lives Matter. Black Differently Abled Lives Matter. Yes, Black Lives Matter, Latino/Asian American/Native American/Muslim/Poor and Working-Class White Peoples Lives matter. There are many more specific instances we would have to name before we can ethically and comfortably claim that All Lives Matter.  

I think the lack of critical engagement with the food that we eat demonstrates the extent to which the commodity form has become the primary way in which we perceive the world.

The food we eat masks so much cruelty. The fact that we can sit down and eat a piece of chicken without thinking about the horrendous conditions under which chickens are industrially bred in this country is a sign of the dangers of capitalism, how capitalism has colonized our minds. The fact that we look no further than the commodity itself, the fact that we refuse to understand the relationships that underly the commodities that we use on a daily basis. And so food is like that.

I think it’s the right moment to talk about it because it is part of a revolutionary perspective - how can we not only discover more compassionate relations with human beings but how can we develop compassionate relations with the other creatures with whom we share this planet and that would mean challenging the whole capitalist industrial form of food production.

In this society, dominated as it is by the profit-seeking ventures of monopoly corporations, health has been callously transformed into a commodity - a commodity that those with means are able to afford, but that is too often entirely beyond the reach of others.

We know the road to freedom has always been stalked by death. 

* * * * * 

To understand how any society functions you must understand the relationship between the men and the women.  

 

The roots of sexism and homophobia are found in the same economic and political institutions that serve as the foundation of racism in this country and, more often than not, the same extremist circles that inflict violence on people of color are responsible for the eruptions of violence inspired by sexist and homophobic biases. Our political activism must clearly manifest our understanding of these connections. 

As a black woman, my politics and political affiliation are bound up with and flow from participation in my people's struggle for liberation, and with the fight of oppressed people all over the world against American imperialism.

Feminism involves so much more than gender equality and it involves so much more than gender. Feminism must involve consciousness of capitalism (I mean the feminism that I relate to, and there are multiple feminisms, right). So it has to involve a consciousness of capitalism and racism and colonialism and post-colonialities, and ability and more genders than we can even imagine and more sexualities than we ever thought we could name.

It is essential to resist the depiction of history as the work of heroic individuals. 

I do think it's extremely important to acknowledge the gains that were made by the civil rights movement, the black power movement. Institutional transformations happened directly as a result of the movements that people, unnamed people, organized and gave their lives to.

I think that has to do with my awareness that in a sense we all have a certain measure of responsibility to those who have made it possible for us to take advantage of the opportunities. The door is opened only so far. If some of us can squeeze through the crack of that door, then we owe it to those who have made those demands that the door be opened to use the knowledge or the skills that we acquire not only for ourselves but in the service of the community as well. This is something that I guess I decided a long time ago. 

* * * * * 

I'm no longer accepting the things I cannot change...I'm changing the things I cannot accept.

I believe profoundly in the possibilities of democracy, but democracy needs to be emancipated from capitalism. As long as we inhabit a capitalist democracy, a future of racial equality, gender equality, economic equality will elude us.

Racism cannot be separated from capitalism.

Radical simply means "grasping things at the root." 

Walls turned sideways are bridges.

We must always attempt to lift as we climb. 

I think the importance of doing activist work is precisely because it allows you to give back and to consider yourself not as a single individual who may have achieved whatever but to be a part of an ongoing historical movement. 

I don't think we have any alternative other than remaining optimistic. Optimism is an absolute necessity, even if it's only optimism of the will, as Gramsci said, and pessimism of the intellect. 

You have to act as if it were possible to radically transform the world. And you have to do it all the time.