Excellent article. - Molly
Progressives want education, health care, and housing for
everyone. And we’re the close-minded ones?
If I
have to read one more article blaming liberal condescension toward the red
states and the white working class for the election of Trump, I’m moving to
Paris, France. These pieces started coming out even before the election and are
still pouring down on our heads. Just within the last few weeks, the New Republic had Michael Tomasky
deploring “elite
liberal suspicion of middle America” for such red-state practices as
churchgoing and gun owning and The New York Times had Joan Williams
accusing Democrats of
impugning the “social honor” of working-class whites by talking about them in
demeaning and condescending ways, as exemplified by such phrases as “flyover
states,” “trailer trash,” and “plumber’s butt.” Plumber’s butt? That was a new
one for me. And that’s not even counting the 92,346 feature stories about rural
Trump voters and their heartwarming folkways. (“I played by the rules,” said
retired rancher Tom Grady, 66, delving into the Daffodil Diner’s famous rhubarb
pie. “Why should I pay for some deadbeat’s trip to Europe?”) I’m still waiting
for the deep dives into the hearts and minds of Clinton supporters—what
concerns motivated the 94 percent of black women voters who chose her? Is there
nothing of interest there? For that matter, why don’t we see explorations of
the voters who made up the majority of Trump’s base, people who are not miners
or unemployed factory workers but regular Republicans, most quite well-fixed in
life? (“I would vote for Satan himself if he promised to cut my taxes,” said
Bill Thorberg, a 45-year-old dentist in Harrisburg, Pennsylvania. “I’m
basically just selfish.”) There are, after all, only around 75,000 coal miners
in the entire country, and by now every one of them has been profiled in the Times.
In her fascinating recent book Strangers in Their Own Land,
the brilliant sociologist Arlie Russell Hochschild asks readers to climb the
“empathy wall” and really try to understand the worldview of Trump voters—as
she did, spending over five years getting to know white Southern Louisianians,
many of them Cajun, who have extreme free-market, anti-government Tea Party
politics although they live in “Cancer Alley,” an area where the petrochemical
industry, abetted by the Republican politicians they voted for, has destroyed
nature, their communities and their health. Hochschild has a deep grasp of
human complexity, and her subjects come across as lovely people, despite their
politics. As she hoped, I came away with a better understanding of how kindly
people could vote for cruel policies, and how people who don’t think they’re
racist actually are so.
But here’s my
question: Who is telling the Tea Partiers and Trump voters to empathize with
the rest of us? Why is it all one way? Hochschild’s subjects have plenty of
demeaning preconceptions about liberals and blue-staters—that distant land of
hippies, feminazis, and freeloaders of all kinds. Nor do they seem to have much
interest in climbing the empathy wall, given that they voted for a racist
misogynist who wants to throw 11 million people out of the country and ban
people from our shores on the basis of religion (as he keeps admitting on
Twitter, even as his administration argues in court that Islam has nothing to
do with it). Furthermore, they are the ones who won, despite having almost 3
million fewer votes. Thanks to the founding fathers, red-staters have outsize
power in both the Senate and the Electoral College, and with great power comes
great responsibility. So shouldn’t they be trying to figure out the strange
polyglot population they now dominate from their strongholds in the South and
Midwest? What about their stereotypes? How respectful or empathetic is the
belief of millions of Trump voters, as established in polls and surveys, that
women are more privileged than men, that increasing racial diversity in America
is bad for the country, that the travel ban is necessary for national security?
How realistic is the conviction, widespread among Trump supporters, that
Hillary Clinton is a murderer, President Obama is a Kenyan communist and secret
Muslim, and the plain-red cups that Starbucks uses at Christmastime are an
insult to Christians? One of Hochschild’s subjects complains that “liberal
commentators” refer to people like him as a “redneck.” I’ve listened to liberal
commentators for decades and have never heard one use this word. But say it
happened once or twice. “Feminazi” went straight from Rush Limbaugh’s mouth to
general parlance. One of Hochschild’s most charming subjects, a gospel singer
and preacher’s wife, uses it like a normal word. Equating women who want their
rights with the genocidal murder of millions? How is that not a vile insult?
Please continue this article here: https://www.thenation.com/article/liberal-elites-are-not-the-problem/
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