This is something that I have posted before and is worth sharing again and again, and especially NOW.
I highly recommend the work of Jason Stanley. His excellent and chilling book How Fascism Works is especially relevant and, I believe, needs to be read far and wide (https://www.amazon.com/How-Fascism-Works-Politics-Them/dp/0525511830). Here is yet one more voice of truth, courage, and integrity shining bright light on the peril that we are in and the profound need for us as citizens to be informed, to be voices of truth, and to stand up in every way possible to the many faces of fascism which are spreading today in the United States and worldwide. Everything we love and cherish is at stake. We all have our part to play in working towards the highest good of us all. — Molly
In recent years, multiple countries across the world have been overtaken by a certain kind of far-right nationalism; the list includes Russia, Hungary, Poland, India, Turkey, and the United States.
Fascist politics can dehumanize minority groups even when an explicitly fascist state does not arise.
In fascist politics, women who do not fit traditional gender roles, nonwhites, homosexuals, immigrants, “decadent cosmopolitans,” those who do not have the dominant religion, are in their very existence violations of law and order. By describing black Americans as a threat to law and order, demagogues in the United States have been able to create a strong sense of white national identity that requires protection from the nonwhite “threat.”
Pratap Mehta wrote: The targeting of enemies—minorities, liberals, secularists, leftists, urban naxals, intellectuals, assorted protestors—is not driven by a calculus of ordinary politics….When you legitimize yourself entirely by inventing enemies, the truth ceases to matter, normal restraints of civilization and decency cease to matter, the checks and balances of normal politics cease to matter.
The dangers of fascist politics come from the particular way in which it dehumanizes segments of the population. By excluding these groups, it limits the capacity for empathy among other citizens, leading to the justification of inhumane treatment, from repression of freedom, mass imprisonment, and expulsion to, in extreme cases, mass extermination.
Reconstruction ended when Southern whites enacted laws that had the practical effect of banning black citizens from voting. White southerners propagated the myth that this was necessary because black citizens were unable to self-govern; in the histories advanced at the time, Reconstruction was represented as a time of unparalleled political corruption, with stability restored only when whites were again given full power.
But what is most terrifying about these rhetorical divides is that it is typical of fascist movements to attempt to transform myths about “them” into reality through social policy.
For the fascist, schools and universities are there to indoctrinate national or racial pride, conveying for example (where nationalism is racialized) the glorious achievements of the dominant race.
The strategic aim of these hierarchal constructions of history is to displace truth, and the invention of a glorious past includes the erasure of inconvenient realities.
Fascist politics does not necessarily lead to an explicitly fascist state, but it is dangerous nonetheless. Fascist politics includes many distinct strategies: the mythic past, propaganda, anti-intellectualism, unreality, hierarchy, victimhood, law and order, sexual anxiety, appeals to the heartland, and a dismantling of public welfare and unity.
Central tenets of fascist ideology—authoritarianism, hierarchy, purity, and struggle.
Fascist politics creates a state of unreality, in which conspiracy theories and fake news replace reasoned debate.
With the advent of a public health pandemic like COVID-19, the attacks on expertise, science, and truth that are the lifeblood of fascist politics imperil much more than just our political system. We can see the explicit dangers in the response to COVID-19 of the leaders of the United States, Brazil, and India, which was initially to dismiss the virus as an overblown hoax. The response of these governments to the virus was not some accident—as I show in the pages to follow, fascist ideology conflicts in principle with expertise, science, and truth.
To many white Americans, President Obama must have been corrupt, because his very occupation of the White House was a kind of corruption of the traditional order. When women attain positions of political power usually reserved for men—or when Muslims, blacks, Jews, homosexuals, or “cosmopolitans” profit or even share the public goods of a democracy, such as healthcare—that is perceived as corruption. Fascist politicians know that their supporters will turn a blind eye to their own, true corruption since in their own case it is just a matter of members of the chosen nation taking what is rightfully theirs.
Trump exploited the lengthy history of ranking Americans into a hierarchy of worth by race, the “deserving” versus the “undeserving.
Instead, in fascist ideology, all institutions, from the family to the business to the state, would run according to the Führer Principle. The father, in fascist ideology, is the leader of the family; the CEO is the leader of the business; the authoritarian leader is the father, or the CEO, of the state. When voters in a democratic society yearn for a CEO as president, they are responding to their own implicit fascist impulses.
A growing body of social psychological evidence substantiates the phenomenon of dominant group feelings of victimization at the prospect of sharing power equally with members of minority groups. A great deal of recent attention has been paid in the United States to the fact that around 2050, the United States will become a “majority-minority” country, meaning that whites will no longer be a majority of Americans.
Forty-two percent of rural residents in the poll agreed with the statement “Immigrants are a burden on our country because they take our jobs, housing and health care.” Only 16 percent of urban residents agreed with this characterization of immigrants as burdensome. The poll suggests that the politics of rural versus urban is a promising avenue for sowing division for demagogically minded U.S. politicians, particularly around the topic of immigration.
Fascist politics feeds off the sense of aggrieved victimization caused by loss of hierarchal status.
When universities are as expensive as they are in the United States, their generous liberal visions are easy targets for fascist demagoguery. Under conditions of stark economic inequality, when the benefits of liberal education, and the exposure to diverse cultures and norms, are available only to the wealthy few, liberal tolerance can be smoothly represented as elite privilege. Stark economic inequality creates conditions richly conducive to fascist demagoguery. It is fantasy to think that liberal democratic norms can flourish under such conditions.
Fascist politics exchanges reality for the pronouncements of a single individual, or perhaps a political party. Regular and repeated obvious lying is part of the process by which fascist politics destroys the information space. A fascist leader can replace truth with power, ultimately lying without consequence. By replacing the world with a person, fascist politics makes us unable to assess arguments by a common standard. The fascist politician possesses specific techniques to destroy information spaces and break down reality.
The pull of fascist politics is powerful. It simplifies human existence, gives us an object, a “them” whose supposed laziness highlights our own virtue and discipline, encourages us to identify with a forceful leader who helps us make sense of the world, whose bluntness regarding the “undeserving” people in the world is refreshing. If democracy looks like a successful business, if the CEO is tough-talking and cares little for democratic institutions, even denigrates them, so much the better. Fascist politics preys on the human frailty that makes our own suffering seem bearable if we know that those we look down upon are being made to suffer more. Navigating the tensions created by living in a state with a democratic sphere of governance, a nondemocratic hierarchical economic sphere, and a rich, complex civil society replete with organizations, associations, and community groups adhering to multiple visions of a good life can be frustrating. Democratic citizenship requires a degree of empathy, insight, and kindness that demands a great deal of all of us. There are easier ways to live.
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