Tuesday, February 22, 2022

Pema Chödrön: If One Wishes Suffering Not To Happen To People and the Earth, It Begins With a Kind Heart

If one wishes suffering not to happen to people 
and the Earth, it begins with a kind heart.

Someone I loved once gave me a box full of darkness. It took me years to understand that this, too was a gift.  

We can use our difficulties and problems to awaken our hearts.

We are not striving to make pain go away or to become a better person. In fact, we are giving up control all together and letting concepts and ideals fall apart. This starts with realizing that whatever occurs is neither the beginning nor the end. It is just the same kind of normal human experience that’s been happening to everyday people from the beginning of time. 

It's such a huge help in working with our crazy mixed-up minds to remember that what we're doing is unlocking a softness that is in us and letting it spread. We're letting it blur the sharp corners of self-criticism and complaint.

As long as our orientation is toward perfection or success, we will never learn about unconditional friendship with ourselves, nor will we find compassion.

Feelings like disappointment, embarrassment, irritation, resentment, anger, jealousy, and fear, instead of being bad news, are actually very clear moments that teach us where it is that we’re holding back. They teach us to perk up and lean in when we feel we’d rather collapse and back away. They’re like messengers that show us, with terrifying clarity, exactly where we’re stuck. This very moment is the perfect teacher, and, lucky for us, it’s with us wherever we are.

The most fundamental aggression to ourselves, the most fundamental harm we can do to ourselves, is to remain ignorant by not having the courage and the respect to look at ourselves honestly and gently. 

Having compassion starts and ends with having compassion for all those unwanted parts of ourselves, all those imperfections that we don’t even want to look at. Compassion isn’t some kind of self-improvement project or ideal that we’re trying to live up to. 

There is no need for self-improvement. All these trips that we lay on ourselves—the heavy-duty fearing that we’re bad and hoping that we’re good, the identities that we so dearly cling to, the rage, the jealousy and the addictions of all kinds—never touch our basic wealth. They are like clouds that temporarily block the sun. But all the time our warmth and brilliance are right here. This is who we really are. We are one blink of an eye away from being fully awake.

* * * * * 

No one ever tells us to stop running away from fear…. The advice we usually get is to sweeten it up, smooth it over, take a pill, distract ourselves, but by all means make it go away.
 
Fear is a natural reaction to moving closer to the truth.
 
A further sign of health is that we don’t become undone by fear and trembling, but we take it as a message that it’s time to stop struggling and look directly at what’s threatening us.
 
Running from the immediacy of our experience is like preferring death to life.
 
When we are willing to stay even a moment with uncomfortable energy, we gradually learn not to fear it.  
 
If we learn to open our hearts, anyone, including the people who drive us crazy, can be our teacher.  
 
The only reason we don't open our hearts and minds to other people is that they trigger confusion in us that we don't feel brave enough or sane enough to deal with. To the degree that we look clearly and compassionately at ourselves, we feel confident and fearless about looking into someone else's eyes.

If someone comes along and shoots an arrow into your heart, it’s fruitless to stand there and yell at the person. It would be much better to turn your attention to the fact that there’s an arrow in your heart.

Rather than letting our negativity get the better of us, we could acknowledge that right now we feel like a piece of shit and not be squeamish about taking a good look.


People get into a heavy-duty sin and guilt trip, feeling that if things are going wrong, that means that they did something bad and they are being punished. That's not the idea at all. The idea of karma is that you continually get the teachings that you need to open your heart. To the degree that you didn't understand in the past how to stop protecting your soft spot, how to stop armoring your heart, you're given this gift of teachings in the form of your life, to give you everything you need to open further.

To be fully alive, fully human, and completely awake is to be continually thrown out of the nest.

Things falling apart is a kind of testing and also a kind of healing. We think that the point is to pass the test or to overcome the problem, but the truth is that things don’t really get solved. They come together and fall apart again. It’s just like that. The healing comes from letting there be room for all of this to happen: room for grief, for relief, for misery, for joy.

* * * * *

When we hold on to our opinions with aggression, no matter how valid our cause, we are simply adding more aggression to the planet, and violence and pain increase. Cultivating nonaggression is cultivating peace. 

Compassion is not a relationship between the healer and the wounded. It's a relationship between equals. Only when we know our own darkness well can we be present with the darkness of others. Compassion becomes real when we recognize our shared humanity. 

A heartbreak can put everything in your life to a standstill. However, it can also be a great teacher.

Nothing ever goes away until it has taught us what we need to know.

Actually, change can be a good thing. It gives us the chance to start all over.

When things are shaky and nothing is working, we might realize that we are on the verge of something.

If you’re invested in security and certainty, you are on the wrong planet. 

Too often, we get caught up in our pain and disappointments to see how wonderful life can be. 

Interrupting our destructive habits and awakening our heart is the work of a lifetime.   

* * * * *

When we are training in the art of peace, we are not given any promises that, because of our noble intentions, everything will be okay. In fact, there are no promises of fruition at all. Instead, we are encouraged to simply look deeply at joy and sorrow, at laughing and crying, at hoping and fearing, all that lives and dies. We learn that what truly heals is gratitude and tenderness. 

Whether we’re seeking inner peace or global peace or a combination of the two, the way to experience it is to build on the foundation of unconditional openness to all that arises. Peace isn’t an experience free of challenges, free of rough and smooth, it’s an experience that’s expansive enough to include all that arises without feeling threatened.

Clarity and decisiveness come from the willingness to slow down, to listen and look at what’s happening.

Every day we think about the aggression in the world. Everybody always strikes out at the enemy, and the pain escalates forever. We could reflect on this and ask ourselves, ‘Am I going to add to the aggression in the world?’ Everyday we can ask ourselves, ‘Am I going to practice peace, or am I going to war?

Don’t let people pull you into their storm. Pull them into your peace.   

* * * * * 

What you do for yourself, any gesture of kindness, any gesture of gentleness, any gesture of honesty and clear seeing toward yourself, will affect how you experience your world. In fact, it will transform how you experience the world. What you do for yourself, you’re doing for others, and what you do for others, you’re doing for yourself.

Life is glorious, but life is also wretched. It is both. Appreciating the gloriousness inspires us, encourages us, cheers us up, gives us a bigger perspective, energizes us. We feel connected. But if that's all that's happening, we get arrogant and start to look down on others, and there is a sense of making ourselves a big deal and being really serious about it, wanting it to be like that forever. The gloriousness becomes tinged by craving and addiction. On the other hand, wretchedness--life's painful aspect--softens us up considerably. Knowing pain is a very important ingredient of being there for another person. When you are feeling a lot of grief, you can look right into somebody's eyes because you feel you haven't got anything to lose--you're just there. The wretchedness humbles us and softens us, but if we were only wretched, we would all just go down the tubes. We'd be so depressed, discouraged, and hopeless that we wouldn't have enough energy to eat an apple. Gloriousness and wretchedness need each other. One inspires us, the other softens us. They go together. 

There is a teaching that says that behind all the hardening and tightening and rigidity of the heart, there’s always fear. But if you touch fear, behind fear there is a soft spot you find that which is ineffable, ungraspable, and unbiased, that which can support and awaken us at any time.

When you open yourself to the continually changing, impermanent, dynamic nature of your own being and of reality, you increase your capacity to love and care about other people and your capacity not to be afraid.

To lead a life that goes beyond pettiness and prejudice and always wanting to make sure that everything turns out to our own terms, to lead a more passionate, full, and delightful life than that, we must realize we can endure a lot of pain and pleasure for the sake of finding out who we are and what this world is.

Our neurosis and our wisdom are made out of the same material.  

You are the sky. Everything else – it’s just the weather. 

Pema Chödrön
 
 

No comments: