Fascism first begins with linguistic violence and then gains momentum as an organizing force for shaping a culture that legitimates indiscriminate force against entire groups — Black people, immigrants, Jews, Muslims and others considered “disposable.” In this vein, Trump portrays his critics as “villains” and “enemies,” describes immigrants as “losers” and “criminals,” and has become a national mouthpiece for jingoistic nationalists and a myriad of extremists who trade in hate and violence. Using a rhetoric of dehumanization as a performance strategy to whip up his base, Trump employs endless rhetorical tropes of hate and demonization that set the tone for real violence.
Trump appears utterly unconcerned by the accusation that his highly charged rhetoric of racial hatred, xenophobia and virulent nationalism both legitimates and fuels acts of violence. He proceeds without concern about the consequences of lending his voice to conspiracy theorists claiming that George Soros is funding the caravan of migrant workers, calling Maxine Waters a “low IQ person,” or referring to former CIA director John Brennan as a “total lowlife” and a “very bad guy.” Meanwhile, this inflammatory invective promotes violence from the numerous fascist groups that support him.
Trump thrives on promoting social divisions and often references violence as a means of addressing them. His praise of Montana congressional representative Greg Gianforte for body slamming a Guardian reporter in 2017 speaks for itself, as does his remark that the neo-Nazi protesters in Charlottesville were “very fine people.” No wonder Trump is praised by David Duke, the former head of the Ku Klux Klan, and by the Proud Boys (a vile contemporary version of the Nazi Brownshirts). Needless to say, as Karen Garcia notes, Trump’s “frenzied Nuremberg-style rallies” are a cauldron of race baiting and anti-Semitic demagoguery.
We have heard before this collapse of language into a form of coded militarism and racism — the anti-Semitism couched in critiques of globalization, the call for racial and social cleansing couched in the discourse of borders and walls. The emerging discourse of state terrorism in the US alarmingly resembles that of Europe in the 1930s. Edward Luce rightly reminds us that we have witnessed this in the past. He writes: “Eighty-five years ago on Thursday, Heinrich Himmler opened the Nazi’s first concentrating camp at Dachau. History does not repeat itself. But it is laced with warnings.”
In an age when civic literacy and efforts to hold the powerful accountable for their actions is dismissed as “fake news,” ignorance becomes the breeding ground not just for hate, but for a culture that represses historical memory, shreds any understanding of the importance of shared values, refuses to make tolerance a nonnegotiable element of civic dialogue and allows the powerful to weaponize everyday discourse.
Trump’s language is neither harmless, nor merely a form of infantilized theater. It is toxic, steeped in a racist nationalist ardor that stirs up and emboldens extremist elements of his base. It adds fuel to a culture capable of horrific consequences, as we have seen with the recent killingof two Black people in a grocery store near Louisville, Kentucky; the sending of pipe bombs to a number of high-profile Democrats; and the mass murder in a Pittsburgh synagogue. It is also the language of silence, moral irresponsibility and a willingness to look away in the face of violence and human suffering. This is the worldview of fascist politics and a dangerous nihilism — one that reinforces a contempt for human rights in the name of financial expediency and the cynical pursuit of political power.
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