Jeremy Scahill: Netanyahu Promises the “Final Stage” of Gaza Genocide Will Lead to Implementation of “Trump’s Plan"

It my deep wish that all of us could be exposed to the truth-telling and in-depth independent journalism and excellent books from those like Jeremy Scahill —something so vital to the welfare of Palestinians and to the welfare of us all. — Molly

Victims of Israel’s attack on a house belonging to the Maqdad family in Khan Yunis refugee camp on March 31, 2025. Photo by Abed Rahim Khatib/Anadolu via Getty Images.

Soon after Hamas announced it had accepted a ceasefire proposal, Israel responded by heavily bombing Gaza, killing children dressed for the Eid holiday, and preparing further ground invasions.

By Jeremy Scahill

Hours after Hamas announced it had accepted a ceasefire plan, drafted by negotiation mediators from Egypt and Qatar, Israeli Prime Minister Benjamin Netanyahu laid out his plans on Sunday for what he called the “final stage” of his genocidal campaign in Gaza. “Hamas will lay down its weapons. Its leaders will be allowed to leave. We will see to the general security in the Gaza Strip and will allow the realization of the Trump plan for voluntary migration,” Netanyahu told his cabinet on Sunday, referring to President Donald Trump’s threat to seize Gaza and remove Palestinians from their land. “This is the plan. We are not hiding this and are ready to discuss it at any time.” Netanyahu also boasted, “We have an alliance with the greatest superpower in the world.” He later said the Israeli cabinet had voted in favor of intensifying the military assault on Gaza.

Hamas’s chief negotiator, Dr. Khalil al-Hayya, announced that Hamas had accepted a deal on Saturday put forward by Qatar and Egypt, the two main regional mediators. “We do not want anything new. We want to respect what was signed, what the guarantors guaranteed, and what the international community approved,” al-Hayya said. “Out of our concern for our people and our families, we dealt with all offers responsibly and positively, with the aim of achieving our goals of stopping the war.” The Qatari-Egyptian plan to which Hamas agreed is largely based on a proposal put forward by Steve Witkoff, President Donald Trump’s special envoy, three weeks ago. The plan calls for the release of five living Israeli captives, including U.S. dual citizen and IDF soldier Edan Alexander, in return for a temporary 50-day truce and a resumption of negotiations on implementing the second phase of the January ceasefire deal.

Regarding the “Trump plan” for displacing Palestinians from Gaza, al-Hayya said, “It is impossible for us to accept humiliation and disgrace for our people. There will be no displacement or deportation.”

Israel said Saturday that it submitted a counter-proposal to the plan, saying in a statement from Netanyahu’s office that it did so “in full coordination with the US.” Citing Israeli officials, Reuters reported on Monday that, as part of a renewed truce, Israel is demanding the return of roughly half of the twenty-four living Israeli captives held in Gaza, as well as the bodies of seventeen of the thirty-five deceased.

On Monday morning, Israel issued forced displacement orders to almost the entire governorate of Rafah on Gaza’s border with Egypt—the only gateway Palestinians in the Strip have to a world beyond Israeli control. “The IDF is returning to fight with great force to eliminate the capabilities of terrorist organizations in these areas,” Avichay Adraee, the Israeli army’s Arabic spokesman, wrote on the social media site X. He included an image of a map directing thousands of Palestinians to immediately flee to Al Mawasi, an overcrowded makeshift displacement camp built on sand dunes and lacking basic necessities such as water and electricity.

Throughout the weekend, as Palestinians in Gaza observed the Eid al-Fitr holiday that ends the holy month of Ramadan, Israeli forces pummeled areas across the Gaza Strip in what local journalists described as some of the heaviest bombing of the past seventeen months. An airstrike in Khan Younis on Monday left a massive crater where a building once stood. “The massive destruction,” said Abdullah Al Attar, a Palestinian journalist in Gaza, was “caused by the occupation's missiles after targeting Al-Maqdad family's home, full of children and women.” Holding a fragment of a munition, he said in a video posted on social media, “[it] weighs more than 15 kilograms. These are the war missiles which the occupation uses against civilians.” A neighbor who witnessed the attack told Al Attar, “The children were happy for Eid and were sleeping. I didn't hear the strike, and woke up from my sleep to the sound of [the Maqdad] children screaming. I didn't know where I was, and I thought my children and husband were killed.”

At least fifty-three Palestinians were killed in Israeli attacks on Sunday alone. An Israeli airstrike on displaced people in Khan Younis killed sixteen people, including nine children and three women, according to local medical officials. “They died in their Eid outfits,” a female relative of the victims told Al Jazeera Arabic. “Why did they do this to us?” Among the sites hit were tents housing displaced people. Gruesome images, posted on social media by witnesses, depicted the bodies of bloodied children killed in the attack. They had to be lifted from the shredded ruins of tents and blankets.

In Shujaiya, a neighborhood in eastern Gaza City, an airstrike on a family home killed several people, including at least one small child. “We are dying. This is the first day of Eid. This is a child, do you see him?” said a man as he carried the child’s blood-soaked body through the streets. “God is sufficient for us, and he is the best disposer of affairs. He is going to celebrate a better Eid in Heaven with God.”

One medical volunteer in Gaza reported Sunday that they “spent the entire morning and afternoon cutting brand new Eid clothes off dead children.” Over the past 48 hours, according to the Ministry of Health in Gaza, eighty people have been killed and more than 300 injured in Israeli attacks. These statistics are likely an undercount, as they only include people who have been brought to hospitals and other medical facilities.

Since Israel resumed its genocidal war against Gaza, senior Israeli officials have vowed that, if Hamas does not unilaterally release Israeli captives, they will “permanently” seize Palestinian land. “The more Hamas persists in its refusal to release the hostages, the more territory it will lose, which will be annexed to Israel,” declared defense minister Israel Katz soon after the resumption of massive airstrikes against Gaza on March 18. Those attacks have killed more than 1,000 Palestinians—the majority of them children and women.

As Israel continues its terror bombings of Gaza, evidence continues to mount that Israeli forces recently summarily executed more than a dozen aid workers from the Palestinian Red Crescent (PRCS) and local civil defense crews in Rafah on March 23. Israel initially stated that its forces fired on “suspicious vehicles” in the area, but later acknowledged its forces shot at an ambulance and other rescue vehicles. In an attempt to provide first aid to people injured in an Israeli attack, rescue and medical workers had deployed to the Hashashin area of Rafah, and had not been heard from since. On Saturday, officials from the UN Office for the Coordination of Humanitarian Affairs (OCHA) accompanied Palestinian Red Crescent workers to the scene of the massacre to recover the bodies from what officials described as a “mass grave.” A UN worker was one among those found dead.

The head of OCHA’s local office, Jonathan Whittall, said in a post on X that the missing workers were dispatched to rescue injured people when “all five ambulances and one fire-truck were struck, along with a UN vehicle that arrived later.” For five days after the incident, he said, Israel denied the UN the right to retrieve or aid the rescue workers. In one attempt to reach the site, Israeli forces opened fire on more civilians in the area, shooting one Palestinian woman in the head along with a man who tried to rescue her. “Returning the next day, we were finally able to reach the site and discovered a devastating scene: ambulances, the UN vehicle, and fire truck had been crushed and partially buried. After hours of digging, we recovered one body—a Civil Defense worker beneath his fire truck,” Whittal said on Sunday. “On the first day of Eid, we returned and recovered the buried bodies of 8 PRCS, 6 Civil Defense and 1 UN staff. They were killed in their uniforms. Driving their clearly marked vehicles. Wearing their gloves. On their way to save lives. This should never have happened.” In all, fifteen bodies were recovered from the scene.

Yousef Harb, Deputy Minister of Health in Gaza, provided an update from Nasser hospital: “Some of the Civil Defense members were found handcuffed. Almost all of them had gunshot wounds to the head and chest, and they were buried in deep holes.” The Palestinian Red Crescent issued a demand “that the perpetrators of this war crime be held accountable, that an immediate and urgent investigation be conducted to ensure justice for the victims of this massacre.”

Bodies of the Red Crescent medics killed by Israeli forces. Photo by Eyad BABA / AFP) (Photo by EYAD BABA/AFP via Getty Images.

"The weapons of resistance are a red line"

Tom Fletcher, the UN Under-Secretary-General for Humanitarian Affairs, said in a statement that Israel’s renewed attacks on Gaza has seen “Patients killed in their hospital beds. Ambulances shot at. First responders killed.” He added that “the International Court of Justice’s provisional measures in the case on the application of the Genocide Convention remain in place. And yet, this continues without accountability. So, if the basic principles of humanitarian law still count, the international community must act, while it can, to uphold them.”

From the moment a “ceasefire” deal with Hamas was signed on January 17, Israel has systematically violated the agreement by continuing to kill Palestinians. While the delivery of food and medical supplies increased during the first 42-day phase of the deal, Israel largely blocked the delivery of tents, mobile homes, and construction equipment to the Strip and refused to negotiate the implementation of the second 42-day step of the deal. The second phase would have seen the complete withdrawal of Israeli forces from Gaza and the release of all remaining Israeli captives. Instead, Israel announced a full-spectrum blockade of Gaza, barring any aid or food deliveries. Israel shut off the Strip’s remaining electrical supplies and then resumed the full scale war on March 18 with a series of massive strikes across Gaza that killed nearly 200 children in a matter of hours.

While Palestinian resistance fighters have launched a few rocket attacks against Israel in response, forces from Hamas’s Qassam Brigades and Saraya al-Quds, the armed wing of Palestinian Islamic Jihad, have largely held their fire in the face of massive Israeli attacks. That is due, in part, to the fact that Hamas’s political negotiators have continued talks with international mediators and publicly issued calls for the world community to compel Israel to cease its violations of the deal and to return to the agreed framework.

Netanyahu has maintained that Israel will only negotiate while continuing its military assault on Gaza and that no lasting deal will be achieved that does not ultimately result in the disarmament of Hamas and the expulsion of its leaders from the Strip. Neither of these demands were part of the ceasefire deal signed in January.

Hamas has publicly stated that it does not seek to govern Gaza and would relinquish formal control of the Strip to an independent technical committee run by Palestinians. It has also maintained that the disarmament of resistance forces in Gaza will not be up for negotiation until Palestine has its own official armed forces capable of defending its right to self-determination and to resist colonial occupation.

“We say frankly to those who bet that Hamas and the resistance factions can abandon their responsibilities or surrender our people and our families to an unknown fate controlled by the occupation as it pleases, we say to them: You are delusional,” said al-Hayya, Hamas’s chief negotiator. “As for the weapons of resistance, they are a red line, and they are linked to the existence of the occupation and the establishment of an independent Palestinian state. If the occupation persists, it will remain a weapon for the people and the state, protecting their capabilities and rights.”

Jawa Al Muzaiel contributed research for this article.

Please go here for the original article: https://www.dropsitenews.com/p/netanyahu-trump-final-stage-gaza-genocide

EXCELLENT — Henry Giroux: We Are Living the Fascist Seizure of American Society

Deepest gratitude to Henry Giroux for his decades long strong voice of courage, integrity, and truth — a deep gift to us all. What Henry shares here is horrifyingly true. May more and more of us be shaken awake and aware and inspired to stand up with everything we have to this madness!! — Molly

The mobilizing passions of fascism are no longer a distant echo of history—they are here, surging through the United States like an electric current. We are in a period of social, ideological, and racial cleansing. First government institutions that both protect American democracy and work in the interest of social responsibility are being dismantled. Second, we are witnessing a mass form of ideological cleansing with attacks on public and higher education, the banning of books and critical ideas along with academic fields subject to government supervision; the arts are being defunded, social media, newspapers, and other cultural apparatuses that have the power to hold power accountable are being attacked with threats and loss of funding. Third, we are witnessing savage and cruel form of racial cleansing that focuses Immigrants, Muslims and all those who don't fit into white Christian nationalist notion of citizenship. The most powerful economic, religious, political, and ideological fundamentalisms are the cornerstone of the new fascism. The cleansing attack on every democratic principle is now in full force. See below for the unimaginable that now dominates American society.

Venezuelan migrants are being disappeared into prisons run by dictators, punished not for crimes, but for the ink on their skin. A legendary British punk band, the UK Subs, was barred from entry for daring to voice dissent. A French scientist, silenced at the border for criticizing a man who now shreds the Constitution like tissue paper. Trump flouts court rulings with impunity. Student visas are revoked without warning—young people snatched, detained in Louisiana detention, and potentially deported under cover malignant legalities. Prestigious law firms fall in line in ways that are beyond shameful. Elite universities, once bastions of inquiry, are being transformed into armed encampments, surveillance laboratories, and ideological training grounds—Columbia among the worst, turning its campus into a police precinct. Only now, as the full forces of politics becomes more visible are some journalists and left-leaning commentators waking to the authoritarian siege of higher education—a crisis many of us have been warning about for decades.

This is not the slow erosion of democracy—it is its dismemberment in broad daylight. We are living the fascist seizure of American society. Unfortunately, too many have resorted to whispers when they should be shouting and mobilizing in the streets.

— Henry Giroux

https://www.henryagiroux.com/

Parker Palmer: May Our Journey Take Us To the Place Where Our Deep Gladness Meets the World's Deep Need

 The compassionate voice and soulful heartfelt wisdom 

of Parker Palmer is a gift to us all. — Molly

💜

Wisdom Quotes from Parker Palmer

Our deepest calling is to grow into our own authentic self-hood, whether or not it conforms to some image of who we ought to be. As we do so, we will not only find the joy that every human being seeks — we will also find our path of authentic service in the world.

Self-care is never a selfish act — it is simply good stewardship of the only gift I have, the gift I was put on earth to offer others. Anytime we can listen to true self and give the care it requires, we do it not only for ourselves, but for the many others whose lives we touch.

Like a wild animal, the soul is tough, resilient, resourceful, savvy, and self-sufficient: it knows how to survive in hard places. I learned about these qualities during my bouts with depression. In that deadly darkness, the faculties I had always depended on collapsed. My intellect was useless; my emotions were dead; my will was impotent; my ego was shattered. But from time to time, deep in the thickets of my inner wilderness, I could sense the presence of something that knew how to stay alive even when the rest of me wanted to die. That something was my tough and tenacious soul.

Before you tell your life what you intend to do with it, listen for what it intends to do with you.

* * * * *

Afraid that our inner light will be extinguished or our inner darkness exposed, we hide our true identities from each other. In the process, we become separated from our own souls. We end up living divided lives, so far removed from the truth we hold within that we cannot know the integrity that comes from being what you are.

I now know myself to be a person of weakness and strength, liability and giftedness, darkness and light. I now know that to be whole means to reject none of it but to embrace all of it.

Solitude does not necessarily mean living apart from others; rather, it means never living apart from one's self. It is not about the absence of other people — it is about being fully present to ourselves, whether or not we are with others. Community does not necessarily mean living face-to-face with others; rather, it means never losing the awareness that we are connected to each other. It is not about the presence of other people — it is about being fully open to the reality of relationship, whether or not we are alone.

I like to say that before we can create an external space in which to receive people, we have to create an internal space in which to receive them.

The spiritual life is about becoming more at home in your own skin.

* * * * *

Vocation at its deepest level is, "This is something I can't not do, for reasons I'm unable to explain to anyone else and don't fully understand myself but that are nonetheless compelling."

Vocation does not come from willfulness. It comes from listening. I must listen to my life and try to understand what it is truly about-quite apart from what I would like it to be about-or my life will never represent anything real in the world, no matter how earnest my intentions…..Before I can tell my life what I want to do with it, I must listen to my life telling me who I am. I must listen for the truths and values at the heart of my own identity, not the standards by which I must live — but the standards by which I cannot help but live if I am living my own life.

At its deepest level, I think teaching is about bringing people into communion with each other, with yourself as the teacher, and with the subject you are teaching.

Teaching, like any truly human activity, emerges from one's inwardness, for better or worse. As I teach I project the condition of my soul onto my students, my subject, and our way of being together. The entanglements I experience in the classroom are often no more or less than the convolutions of my inner life. Viewed from this angle, teaching holds a mirror to the soul. If I am willing to look in that mirror and not run from what I see, I have a chance to gain self-knowledge — and knowing myself is as crucial to good teaching as knowing my students and my subject.

By choosing integrity, I become more whole, but wholeness does not mean perfection. It means becoming more real by acknowledging the whole of who I am.

If we want to grow as teachers — we must do something alien to academic culture: we must talk to each other about our inner lives — risky stuff in a profession that fears the personal and seeks safety in the technical, the distant, the abstract.

I will always have fears, but I need not be my fears, for I have other places within myself from which to speak and act.

Humility is the only lens though which great things can be seen — and once we have seen them, humility is the only posture possible.

For me, teaching is about weaving a web of connectedness between myself, my students, the subject I'm teaching, and the larger world.

* * * * *

Eventually, I developed my own image of the "befriending" impulse behind my depression. Imagine that from early in my life, a friendly figure, standing a block away, was trying to get my attention by shouting my name, wanting to teach me some hard but healing truths about myself. But I — fearful of what I might hear or arrogantly trying to live without help or simply too busy with my ideas and ego and ethics to bother — ignored the shouts and walked away.

So this figure, still with friendly intent, came closer and shouted more loudly, but AI kept walking. Ever closer it came, close enough to tap me on the shoulder, but I walked on. Frustrated by my unresponsiveness, the figure threw stones at my back, then struck me with a stick, still wanting simply to get my attention. But despite the pain, I kept walking away.

Over the years, the befriending intent of this figure never disappeared but became obscured by the frustration caused by my refusal to turn around. Since shouts and taps, stones and sticks had failed to do the trick, there was only one thing left: drop the nuclear bomb called depression on me, not with the intent to kill but as a last-ditch effort to get me to turn and ask the simple question, "What do you want?" When I was finally able to make the turn — and start to absorb and act on the self-knowledge that then became available to me — I began to get well.

The figure calling to me all those years was, I believe, what Thomas Merton calls "true self." This is not the ego self that wants to inflate us (or deflate us, another from of self-distortion), not the intellectual self that wants to hover above the mess of life in clear but ungrounded ideas, not the ethical self that wants to live by some abstract moral code. It is the self-planted in us by the God who made us in God's own image — the self that wants nothing more, or less, than for us to be who we were created to be.

True self is true friend. One ignores or rejects such friendship only at one's peril.

* * * * *

Wholeness does not mean perfection; it means embracing brokenness as an integral part of life.

How easily we get trapped in that which is not essential — in looking good, winning at competition, gathering power and wealth — when simply being alive is the gift beyond measure.

As young people, we are surrounded by expectations that may have little to do with who we really are, expectations held by people who are not trying to discern our selfhood but to fit us into slots.

Violence is what happens when we don't know what else to do with our suffering.

The more you know about another person's story, the less possible it is to see that person as your enemy.

Storytelling has always been at the heart of being human because it serves some of our most basic needs: passing along our traditions, confessing failings, healing wounds, engendering hope, strengthening our sense of community.

I believe that movements start when individuals who feel very isolated and very alone in the midst of an alien culture, come in touch with something life-giving in the midst of a death-dealing situation. They make one of the most basic decisions a human being can make, which I have come to call the decision to live "divided no more," the decision to no longer act differently on the outside than one knows one's truth to be on the inside.

Connection and connectedness are other words for community and communion.

Let’s not forget that American democracy started with ‘We the People’ agreeing to work hard to create ‘a more perfect union.’ We’ve lost the idea that politics begins at home with what happens in families, in neighborhoods, in classrooms, in congregations. We called this democracy into being — and if we want to call this democracy back to its highest values, it’s got to be the us doing that calling. That’s not going to happen if ‘We the People’ don’t know how to talk to one another with civility and hold our differences in a creative, life-giving way.

Community doesn't just create abundance — community is abundance. If we could learn that equation from the world of nature, the human world might be transformed.

* * * * *

Community is a place where the connections felt in our hearts make themselves known in the bonds between people, and where the tuggings and pullings of those bonds keep opening our hearts.

Relational trust is built on movements of the human heart such as empathy, commitment, compassion, patience, and the capacity to forgive.

The people who help us grow toward true self offer unconditional love, neither judging us to be deficient nor trying to force us to change but accepting us exactly as we are. And yet this unconditional love does not lead us to rest on our laurels. Instead, it surrounds us with a charged force field that makes us want to grow from the inside out — a force field that is safe enough to take the risks and endure the failures that growth requires.

Leadership is a concept we often resist. It seems immodest, even self-aggrandizing, to think of ourselves as leaders. But if it is true that we are part of a community, then leadership is everyone's vocation, and it can be an evasion to insist that it is not. When we live in the close-knit ecosystem called community, everyone follows and everyone leads.

The power for authentic leadership is found not in external arrangements, but in the human heart.

* * * * *

Community cannot take root in a divided life. Long before community assumes external shape and form, it must be present as seed in the undivided self: only as we are in communion with ourselves can we find community with others. Community is an outward and visible sign of an inward and invisible grace, the flowing of personal identity and integrity into the world of relationships.

By surviving passages of doubt and depression on the vocational journey, I have become clear about at least one thing: self-care is never a selfish act — it is simply good stewardship of the only gift I have, the gift I was put on earth to offer to others. Anytime we can listen to true self and give it the care it requires, we do so not only for ourselves but for the many others whose lives we touch.

The answer comes to me through studying the lives of the Rosa Parks and the Vaclav Havels and the Nelson Mandelas and the Dorothy Days of this world. These are people who have come to understand that no punishment that anybody could lay on us could possibly be worse than the punishment we lay on ourselves by conspiring in our own diminishment, by living a divided life, by failing to make that fundamental decision to act and speak on the outside in ways consonant with what we know to be true on the inside.

We are here not only to transform the world but also to be transformed.

Some journeys are direct, and some are circuitous; some are heroic, and some are fearful and muddled. But every journey, honestly undertaken, stands a chance of taking us toward the place where our deep gladness meets the world’s deep need.

https://couragerenewal.org/parker-j-palmer/

EXCELLENT — Angell Deer: The Collapse of Empathy and the Medicine That Reanimates the Soul of Humanity

 So powerful, true, wise, and needed. 

Deep bow of gratitude to Angell Deer. 

🙏💗 Molly

I’ve been thinking a lot about this lately.

Let’s talk about the real apocalypse.

Not the zombie one (though, to be fair, many of us are walking around like the emotionally undead).

Not the one with the fire and brimstone (unless you count your Twitter feed).

But the one unfolding silently, devastatingly:

The collapse of empathy.

From an animist perspective, where all things are alive, ensouled, connected, it is empathy that holds the weave of existence together. The wind listens. The trees remember. The rivers feel grief when poisoned. The soil sings lullabies to seeds. In this way, the entire Earth is one trembling, tender body of care.

But we humans, oh, gods help us, we are forgetting.

Empathy isn’t trending. Rage is. Numbness is.

Hot takes are in. Heartache? Not so much.

Empathy requires presence.

It asks that we pause in our urgency.

That we dare to feel not just our own pain, but another's.

It requires a nervous system that isn’t constantly in survival mode, swiping left on suffering.

And that’s hard to come by when you're drowning in capitalism's to-do list, colonized in your own bones, and told that caring too much is “unprofessional.”

How do you grow empathy in a world where we’re rewarded for disassociating?

Where our food is grown by people we never see, under conditions we’d rather not know.

Where we consume trauma on the news like popcorn but never sit long enough to digest it.

Where our education teaches us to conquer knowledge but not to listen to wisdom.

Where people cry in public and we say, “Yikes,” and scroll on by.

This isn’t entirely our fault. We’ve been systemically trained to not feel.

Empathy is dangerous to empires.

Empathy disrupts business as usual.

Empathy makes soldiers lay down their weapons and start planting herbs.

Empathy gets in the way of profit margins.

Colonialism didn’t just steal land.

It stole relationship.

It replaced reverence with resource extraction.

It told us to name the plants but never talk to them.

To claim the land but never thank her.

To dominate each other in the name of "progress."

And somewhere in all of that, we lost our capacity to weep with a stranger, to wail with the whales, to sing for the salmon who never made it home.

But it’s not gone.

No matter how many layers of concrete we lay over our hearts, the mycelium of empathy waits underground.

And yes, it’s complicated.

Empathy asks us to feel pain that isn’t “ours,”

when we barely know how to hold our own.

It’s inconvenient.

It’s not scalable.

It’s not sexy.

(Unless you’re into people who cry during trees’ dying seasons and whisper prayers to compost.)

But I swear to you, it’s necessary.

Because no amount of intellectual wokeness, activism, spiritual bypassing, or performative allyship will save us if we don’t care deeply, heartbreakingly, hilariously care for one another and for all beings.

So maybe, today, just start small.

Cry with the wind.

Apologize to the spider you almost squished.

Ask your friend how they really are, and mean it.

Feel the pain of a people not your own, and let it crack your shell.

This is sacred work.

It’s messy.

It’s slow.

It’s deeply inconvenient to systems of control.

But it might just be the medicine that reanimates the soul of humanity.

And let’s be honest, if you’ve read this far,

your ancestors are already clapping.

Angell Deer

See you on the Sacred Paths

www.SacredPaths.Earth/sacred-paths

https://www.sacredpaths.earth/about-angell-deer