This 2018 article from Chris Hedges is excellent.
All around us we are witness to and experiencing the fast growing and ever increasing forms of collapse. It is my belief that the most powerful, effective, and vital way to respond to the countless challenges, heartbreaks, and horrors of these times begins with informing ourselves. And this, in my experience, requires that we also root into connections which nourish and strengthen our hearts. Because the truth is hard to see, absorb, and integrate. It takes courage and support to peel away the layers of disinformation, indoctrination, distractions, polarizing propaganda, and all that we are immersed in which seeks to keep us disempowered, divided, and turning away from the sources, the roots of so much suffering, destruction, and death.
Neoliberalism has been spreading its poisonous tentacles into our hearts and minds and has been shredding any semblance of democracy in our nation and beyond for decades. And it only keeps getting worse. This suicidal trajectory we've long been on will not be stopped and ended until we understand collectively the waters in which we swim, until we understand the status quo we've been conditioned to accept and not question, and until we rise up and declare NO MORE and actively unite in the great universal struggle to create a just, sustainable, peaceful, and caring world.
Understanding neoliberalism is essential. There can be no solution for that which is unknown or denied. May the fierce and courageous commitment to truth be contagious! — Molly
By Chris Hedges
Neoliberalism as economic theory was always an absurdity. It had as much validity as past ruling ideologies such as the divine right of kings and fascism’s belief in the Übermensch. None of its vaunted promises were even remotely possible. Concentrating wealth in the hands of a global oligarchic elite—eight families now hold as much wealth as 50 percent of the world’s population—while demolishing government controls and regulations always creates massive income inequality and monopoly power, fuels political extremism and destroys democracy. You do not need to slog through the 577 pages of Thomas Piketty’s Capital in the Twenty-First Century to figure this out. But economic rationality was never the point. The point was the restoration of class power.
As a ruling ideology, neoliberalism was a brilliant success. Starting in the 1970s, its Keynesian mainstream critics were pushed out of academia, state institutions and financial organizations such as the International Monetary Fund (IMF) and the World Bank and shut out of the media. Compliant courtiers and intellectual poseurs such as Milton Friedman were groomed in places such as the University of Chicago and given prominent platforms and lavish corporate funding. They disseminated the official mantra of fringe, discredited economic theories popularized by Friedrich Hayek and the third-rate writer Ayn Rand. Once we knelt before the dictates of the marketplace and lifted government regulations, slashed taxes for the rich, permitted the flow of money across borders, destroyed unions and signed trade deals that sent jobs to sweatshops in China, the world would be a happier, freer and wealthier place. It was a con. But it worked.
“It’s important to recognize the class origins of this project, which occurred in the 1970s when the capitalist class was in a great deal of difficulty, workers were well organized and were beginning to push back,” said David Harvey, the author of A Brief History of Neoliberalism, when we spoke in New York. “Like any ruling class, they needed ruling ideas. So, the ruling ideas were that freedom of the market, privatization, entrepreneurialism of the self, individual liberty and all the rest of it should be the ruling ideas of a new social order, and that was the order that got implemented in the 1980s and 1990s.”
“As a political project, it was very savvy,” he said. “It got a great deal of popular consent because it was talking about individual liberty and freedom, freedom of choice. When they talked about freedom, it was freedom of the market. The neoliberal project said to the ’68 generation, ‘OK, you want liberty and freedom? That’s what the student movement was about. We’re going to give it to you, but it’s going to be freedom of the market. The other thing you’re after is social justice—forget it. So, we’ll give you individual liberty, but you forget the social justice. Don’t organize.’ The attempt was to dismantle those institutions, which were those collective institutions of the working class, particularly the unions and bit by bit those political parties that stood for some sort of concern for the well-being of the masses.”
“The great thing about freedom of the market is it appears to be egalitarian, but there is nothing more unequal than the equal treatment of unequals,” Harvey went on. “It promises equality of treatment, but if you’re extremely rich, it means you can get richer. If you’re very poor, you’re more likely to get poorer. What Marx showed brilliantly in volume one of ‘Capital’ is that freedom of the market produces greater and greater levels of social inequality.”
The dissemination of the ideology of neoliberalism was highly organized by a unified capitalist class. The capitalist elites funded organizations such as the Business Roundtable and the Chamber of Commerce and think tanks such as The Heritage Foundation to sell the ideology to the public. They lavished universities with donations, as long as the universities paid fealty to the ruling ideology. They used their influence and wealth, as well as their ownership of media platforms, to transform the press into their mouthpiece. And they silenced any heretics or made it hard for them to find employment. Soaring stock values rather than production became the new measure of the economy. Everything and everyone were financialized and commodified.
“Value is fixed by whatever price is realized in the market,” Harvey said. “So, Hillary Clinton is very valuable because she gave a lecture to Goldman Sachs for $250,000. If I give a lecture to a small group downtown and I get $50 for it, then obviously she is worth much more than me. The valuation of a person, of their content, is valued by how much they can get in the market.”
“That is the philosophy that lies behind neoliberalism,” he continued. “We have to put a price on things. Even though they’re not really things that should be treated as commodities. For instance, health care becomes a commodity. Housing for everybody becomes a commodity. Education becomes a commodity. So, students have to borrow in order to get the education which will get them a job in the future. That’s the scam of the thing. It basically says if you’re an entrepreneur, if you go out there and train yourself, etc., you will get your just rewards. If you don’t get your just rewards, it’s because you didn’t train yourself right. You took the wrong kind of courses. You took courses in philosophy or classics instead of taking it in management skills of how to exploit labor.”
The con of neoliberalism is now widely understood across the political spectrum. It is harder and harder to hide its predatory nature, including its demands for huge public subsidies (Amazon, for example, recently sought and received multibillion-dollar tax breaks from New York and Virginia to set up distribution centers in those states). This has forced the ruling elites to make alliances with right-wing demagogues who use the crude tactics of racism, Islamophobia, homophobia, bigotry and misogyny to channel the public’s growing rage and frustration away from the elites and toward the vulnerable. These demagogues accelerate the pillage by the global elites while at the same time promising to protect working men and women. Donald Trump’s administration, for example, has abolished numerous regulations, from greenhouse gas emissions to net neutrality, and slashed taxes for the wealthiest individuals and corporations, wiping out an estimated $1.5 trillion in government revenue over the next decade, while embracing authoritarian language and forms of control.
Neoliberalism generates little wealth. Rather, it redistributes it upward into the hands of the ruling elites. Harvey calls this “accumulation by dispossession.”
“The main argument of accumulation by dispossession rests on the idea that when people run out of the capacity to make things or provide services, they set up a system that extracts wealth from other people,” Harvey said. “That extraction then becomes the center of their activities. One of the ways in which that extraction can occur is by creating new commodity markets where there were none before. For instance, when I was younger, higher education in Europe was essentially a public good. Increasingly [this and other services] have become a private activity. Health service. Many of these areas which you would consider not to be commodities in the ordinary sense become commodities. Housing for the lower-income population was often seen as a social obligation. Now everything has to go through the market. You impose a market logic on areas that shouldn’t be open to market.”
“When I was a kid, water in Britain was provided as a public good,” Harvey said. “Then, of course, it gets privatized. You start to pay water charges. They’ve privatized transportation [in Britain]. The bus system is chaotic. There’s all these private companies running here, there, everywhere. There’s no system which you really need. The same thing happens on the railways. One of the things right now, in Britain, is interesting—the Labour Party says, ‘We’re going to take all of that back into public ownership because privatization is totally insane and it has insane consequences and it’s not working well at all.’ The majority of the population now agrees with that.”
Under neoliberalism, the process of “accumulation by dispossession” is accompanied by financialization.
“Deregulation allowed the financial system to become one of the main centers of redistributive activity through speculation, predation, fraud, and thievery,” Harvey writes in his book, perhaps the best and most concise account of the history of neoliberalism. “Stock promotions, ponzi schemes, structured asset destruction through inflation, asset stripping through mergers and acquisitions, the promotion of levels of debt incumbency that reduce whole populations even in the advanced capitalist countries to debt peonage. To say nothing of corporate fraud, dispossession of assets, the raiding of pension funds, their decimation by stock, and corporate collapses by credit and stock manipulations, all of these became central features of the capitalist financial system.”
Neoliberalism, wielding tremendous financial power, is able to manufacture economic crises to depress the value of assets and then seize them.
“One of the ways in which you can engineer a crisis is to cut off the flow of credit,” he said. “This was done in Eastern, Southeast Asia in 1997 and 1998. Suddenly, liquidity dried up. Major institutions would not lend money. There had been a big flow of foreign capital into Indonesia. They turned off the tap. Foreign capital flowed out. They turned it off in part because once all the firms went bankrupt, they could be bought up and put back to work again. We saw the same thing during the housing crisis here [in the United States]. The foreclosures of the housing left lots of housing out there, which could be picked up very cheaply. Blackstone comes in, buys up all of the housing, and is now the biggest landlord in all of the United States. It has 200,000 properties or something like that. It’s waiting for the market to turn. When the market turns, which it did do briefly, then you can sell off or rent out and make a killing out of it. Blackstone has made a killing off of the foreclosure crisis where everyone lost. It was a massive transfer of wealth.”
Harvey warns that individual freedom and social justice are not necessarily compatible. Social justice, he writes, requires social solidarity and “a willingness to submerge individual wants, needs, and desires in the cause of some more general struggle for, say, social equality and environmental justice.” Neoliberal rhetoric, with its emphasis on individual freedoms, can effectively “split off libertarianism, identity politics, multiculturalism, and eventually narcissistic consumerism from the social forces ranged in pursuit of social justice through the conquest of state power.”
The economist Karl Polanyi understood that there are two kinds of freedoms. There are the bad freedoms to exploit those around us and extract huge profits without regard to the common good, including what is done to the ecosystem and democratic institutions. These bad freedoms see corporations monopolize technologies and scientific advances to make huge profits, even when, as with the pharmaceutical industry, a monopoly means lives of those who cannot pay exorbitant prices are put in jeopardy. The good freedoms—freedom of conscience, freedom of speech, freedom of meeting, freedom of association, freedom to choose one’s job—are eventually snuffed out by the primacy of the bad freedoms.
“Planning and control are being attacked as a denial for freedom,” Polanyi wrote. “Free enterprise and private ownership are declared to be essentials to freedom. No society built on other foundations is said to deserve to be called free. The freedom that regulation creates is denounced as unfreedom; the justice, liberty and welfare it offers are decried as a camouflage of slavery.”
“The idea of freedom ‘thus degenerates into a mere advocacy of free enterprise,’ which means ‘the fullness of freedom for those whose income, leisure and security need no enhancing, and a mere pittance of liberty for people, who may in vain attempt to make use of their democratic rights to gain shelter from the power of the owners of property,’ ” Harvey writes, quoting Polanyi. “But if, as is always the case, ‘no society is possible in which power and compulsion are absent, nor a world in which force has no function,’ then the only way this liberal utopian vision could be sustained is by force, violence, and authoritarianism. Liberal or neoliberal utopianism is doomed, in Polanyi’s view, to be frustrated by authoritarianism, or even outright fascism. The good freedoms are lost, the bad ones take over.”
Neoliberalism transforms freedom for the many into freedom for the few. Its logical result is neofascism. Neofascism abolishes civil liberties in the name of national security and brands whole groups as traitors and enemies of the people. It is the militarized instrument used by the ruling elites to maintain control, divide and tear apart the society and further accelerate pillage and social inequality. The ruling ideology, no longer credible, is replaced with the jackboot.
Chris Hedges is a Truthdig columnist, a Pulitzer Prize-winning journalist, a New York Times best-selling author, a professor in the college degree program offered to New Jersey state prisoners by Rutgers University, and an ordained Presbyterian minister. He has written 12 books, including the New York Times best-seller “Days of Destruction, Days of Revolt” (2012), which he co-authored with the cartoonist Joe Sacco. His other books include “Wages of Rebellion: The Moral Imperative of Revolt,” (2015) “Death of the Liberal Class” (2010), “Empire of Illusion: The End of Literacy and the Triumph of Spectacle” (2009), “I Don’t Believe in Atheists” (2008) and the best-selling “American Fascists: The Christian Right and the War on America” (2008). His latest book is “America: The Farewell Tour” (2018). His book “War Is a Force That Gives Us Meaning” (2003) was a finalist for the National Book Critics Circle Award for Nonfiction and has sold over 400,000 copies. He writes a weekly column for the website Truthdig and hosts a show, “On Contact,” on RT America.
Please go here for this article: https://canadiandimension.com/articles/view/neoliberalisms-dark-path-to-fascism
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