Sheila Kennedy: Religion And Moral Authority

This is an exceptional and illuminating article. There is a pervasive disconnect from their hearts and higher wisdom within anyone who promotes, perpetuates, causes, colludes in, and justifies the dehumanization and the great suffering of others. I believe it is important when there is a pattern of doing such great harm to human beings, families, children, and other beings to name it for what it is and act individually and together to stop such cruelty and heartlessness. Again and again I am reminded that it is both painful and courageous to be conscious in these sad and dangerous times. May we continue to support and inspire each other to be in the world with our eyes and hearts open. May we all live with increasing alignment with our deepest values and our highest wisdom. We are all related, all in this together. ― Molly

Americans face daily reports of truly outrageous (and often previously unimaginable) things this administration is doing. In our name. To our shame.

Nothing we have seen thus far, however–not the disregard for poor Americans, the efforts to ensure that healthcare will continue to be a privilege rather than a right, the dismantling of environmental protections, the attacks on public education and the rule of law– not even the greed and stupidity of the looters who currently rule us–has been as morally repugnant as the Trump Administration’s practice of separating children from their parents at the border.

The pictures of screaming children being torn from the arms of their parents are enough to rip your heart out.

In a column for the Guardian, Marilynne Robinson asks a reasonable question: in the face of this assault on decency and humanity, where the hell are all those “family values” Christians?

She begins by explaining what is happening

As a matter of recent policy, agents of the American government take children from their parents’ arms at our southern border. They are kept at separate facilities for indeterminate periods of time. The parents are jailed and the children are put in the care of non-governmental agencies, sometimes in other states. It is hard to imagine that the higher rate of incarceration and the new system of calculated injury to children would not soon overwhelm existing arrangements no matter how many shelters and beds are provided for a frightened, heartbroken population of the very young, whose miseries are intended as a disincentive to future potential border-crossers.

The only nod to shared humanity in this policy is an obvious understanding that a child’s grief is a particularly wrenching experience for a parent, powerful enough – so the designers of the policy clearly believe – to weigh against the threats to that same child’s safety and health and prospects for a better life that bring parents and children to the American border. This effect would be much heightened by any parent’s knowing that the one sufficient comfort for any child in almost all circumstances, and especially one like this, is to be taken into his mother’s or his father’s arms.

Robinson notes the hardening of American partisanship and the not irrelevant fact that what is left of the GOP is mostly an amalgam of gun owners, people “who claim to be religious,” and people who resent immigration. (What she doesn’t say, but should have acknowledged, is that “resentment of immigration” is more often than not a euphemism for deep-seated and virulent racism.) As she does acknowledge, there are profound differences of worldview between those who fall into those categories and the rest of America–these are fearful people, and Trump has continually stoked their fears of the “other” with his anti-immigrant and racist rhetoric.

Behind much of this is a spurious Christianity that has spread through the culture on the strength of the old American habit of church-going, and which propounds a stark vision, the embattled faction of “the saved” surrounded by continuous threats to their souls – otherwise known as the American population at large.

Obama was impolitic, but not wrong, when he suggested that frightened people cling to their guns and their bibles. Robinson points to the irony of self-described “patriots” who hate the country, and self-identified “Christians” who insult and deprive the poor and the stranger.

Those “Christians” (note quotes) are Trump’s base and enablers. Their overwhelming hypocrisy is the reason  so many Americans, especially young Americans, are rejecting religion. After all, the only justification for organized religion–at least, the only justification that makes sense to reasonable people–is that it is capable of prompting moral behavior.

Of course, history teaches us that religion is also quite capable of excusing atrocities.

When clear-eyed people see religious dogma being used to support adherents’ delusions of superiority, when they see it used to justify and excuse behaviors that all good people condemn as immoral, is it any wonder they see it as a cynical prop to tribalism rather than an appeal to the “better angels” of our humanity?

“Religious” folks who are conspicuously silent when children are ripped from the arms of parents who are seeking sanctuary–who show no compassion for people fleeing intolerable situations in an effort to give those children a better life–aren’t worshipping any God worthy of the name.

Please go here for the original article: https://www.sheilakennedy.net/2018/06/religion-and-moral-authority/#.WxU2d95Sm8Q.facebook