Our current economic system is both fueling the climate crisis and actively preventing us from taking the necessary actions to avert it.
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| (Photo: Gabriel Bouys/AFP/Getty Images) |
Naomi delivered the following remarks at a press conference introducing “People and Planet First: the Imperative to Change Course,” a high-level meeting being held at the Vatican this week to explore Laudato Si’, Pope Francis’ recently-released encyclical letter on ecology. The gathering will take place on July 2-3, and is being convened by the Pontifical Council for Justice and Peace and the International Alliance of Catholic Development Organisations (CIDSE).
Here is video of the full press conference, followed by the prepared text of Naomi’s statement. Other speakers included Prof. Ottmar Edenhofer, Co-Chair of Working Group III of the Intergovernmental Panel on Climate Change (IPCC), and Bernd Nilles, Secretary General of CIDSE:
Thank you. I want to extend my heartfelt gratitude to the Pontifical Council for Justice and Peace and to CIDSE for hosting us here, and for convening this remarkable 2-day gathering that I’m very much looking forward to.
It’s also a real honour to be here supporting and indeed celebrating the historic publication of the Pope’s encyclical.
Pope Francis writes early on that Laudato Si’ is not only a teaching for the Catholic world but for “every person living on this planet.” And I can say that as a secular Jewish feminist who was rather surprised to be invited to the Vatican, it certainly spoke to me.
"In a world where profit is consistently put before both people and the planet, climate economics has everything to do with ethics and morality. Because if we agree that endangering life on earth is a moral crisis, then it is incumbent on us to act like it."
“We are not God,” the encyclical states. All humans once knew this. But about 400 years ago, dizzying scientific breakthroughs made it seem to some that humans were on the verge of knowing everything there was to know about the Earth, and would therefore be nature’s “masters and possessors,” as René Descartes so memorably put it. This, they claimed, was what God had always wanted.
That theory held for a good long time. But subsequent breakthroughs in science have told us something very different. Because when we were burning ever larger amounts of fossil fuels—convinced that our container ships and jumbo jets had leveled the world, that we were as gods—greenhouse gases were accumulating in the atmosphere and relentlessly trapping heat.
And now we are confronted with the reality that we were never the master, never that boss—and that we are unleashing natural forces that are far more powerful than even our most ingenious machines. We can save ourselves, but only if we let go of the myth of dominance and mastery and learn to work with nature—respecting and harnessing its intrinsic capacity for renewal and regeneration.
And this brings us to the core message of interconnection at the heart of the encyclical. What climate change reaffirms—for that minority of the human species that ever forgot—is that there is no such thing as a one-way relationship of pure mastery in nature. As Pope Francis writes, “Nothing in this world is indifferent to us.”
For some who see interconnection as a cosmic demotion, this is all too much to bear. And so—actively encouraged by fossil-fuel funded political actors—they choose to deny the science.
But that is already changing as the climate changes. And it will likely change more with the publication of the encyclical. This could mean real trouble for American politicians who are counting on using the Bible as cover for their opposition to climate action. In this regard, Pope Francis’s trip to the U.S. this September could not be better timed.
Yet as the encyclical rightly points out, denial takes many forms. And there are many across the political spectrum and around the world who accept the science but reject the difficult implications of the science.
I have spent the past two weeks reading hundreds of reactions to the encyclical. And though the response has been overwhelmingly positive, I have noticed a common theme among the critiques. Pope Francis may be right on the science, we hear, and even on the morality, but he should leave the economics and policy to the experts. They are the ones who know about carbon trading and water privatization, we are told, and how effectively markets can solve any problem.
I forcefully disagree. The truth is that we have arrived at this dangerous place partly because many of those economic experts have failed us badly, wielding their powerful technocratic skills without wisdom. They produced models that placed scandalously little value on human life, particularly on the lives of the poor, and placed outsized value on protecting corporate profits and economic growth.
That warped value system is how we ended up with ineffective carbon markets instead of strong carbon taxes and high fossil fuel royalties. It’s how we ended up with a temperature target of 2 degrees which would allow entire nations to disappear—simply because their GDPs were deemed insufficiently large.
In a world where profit is consistently put before both people and the planet, climate economics has everything to do with ethics and morality. Because if we agree that endangering life on earth is a moral crisis, then it is incumbent on us to act like it.
Please continue this article here: http://www.commondreams.org/views/2015/07/01/people-and-planet-first-moral-authority-climate-justice-and-new-economy
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