Sunday, September 27, 2015

Meister Eckhart: Learn To Know Yourself


covering the depths of the heart. We know so many things, 
but we don't know ourselves! 
Why, thirty or forty skins or hides, as thick and hard as 
an ox's or bear's, cover the soul.  
Go into your own ground and learn to know yourself there.

What Does It Mean to Lament the Poor Inside Panem?

Pope Francis praised Dorothy Day and Thomas Merton 
before a Congress stacked with millionaires.

Abraham Lincoln, Martin Luther King Jr., Dorothy Day, and Thomas Merton: These were the four Americans Pope Francis picked to talk about at his speech to Congress on Thursday. John Allen Jr. at Crux called them “the fantastic four”: Out of all the figures in history whom he admires, Francis “chose Americans, which was a way of saying that he realizes he doesn’t just have something to teach the United States—he, and the rest of the world, can learn from it as well.”
 The first two names are probably familiar to most Americans, but Day’s and Merton’s might not be. Both were Catholic converts who lived messy lives before turning to the Church, and even after: Day went through an abortion and several love affairs, while Merton fathered an illegitimate child and later had anapparently non-consummated affair with a nursing student after he had taken vows as a Trappist monk. In the eyes of the Church, these were sinners, but they were also advocates. In 1933, Day co-founded the Catholic Worker Movement, a non-violent organization dedicated to the homeless and working poor, and she edited a newspaper, theCatholic Worker, for roughly five decades. Merton, who lived a contemplative life in the Abbey of Gethsemani for the latter part of his life, wrote frequently about non-violence and civil rights in the mid-20th century.
The pope spoke about these two advocates for justice and those on the margins, and then he went to have lunch with the homeless—instead of dining with diplomats, he went to be with “the least of these.”
During Francis’s visit thus far, most of the attention has gone to the big-ticket speeches—to Congress, to the White House, to his Friday address to the United Nations. And Francis is a clever translator. When addressing these elite crowds, he has consistently spoken about those who are in extreme poverty and those who are suffering. Indeed, these speeches may have the greatest measurable effect: When Francis speaks before the United Nations, for example, he will be setting the stage for the upcoming climate-change conference in Paris.
 Still, the contrast between the neatly coiffured, impeccably clad members of Congress and the homeless men and women Francis later met was striking. Francis praised two Catholic heroes—at least one of whom is on the way to sainthood—who walked among the “least of these.” Though they may care about poverty, the elites of Washington, D.C., and New York City live in a rarified stratosphere, filled with catered breakfasts and stately furniture and monied peers. Francis often speaks of a culture of encounter: “Persons always live in relationship. We come from others, we belong to others, and our lives are enlarged by our encounter with others,” as he wrote in a co-authored encyclical,Lumen Fidei. The expectation of this speech was not that, though; it was a message directed to the powerful, in the hope that they might use their power for good.

Saturday, September 26, 2015

Thomas Merton: The Cosmic Dance


When we are alone on a starlit night, when by chance we see the migrating birds in autumn descending on a grove of junipers to rest and eat; when we see children in a moment when they are really children, when we know love in our own hearts; or when, like the Japanese poet, Basho, we hear an old frog land in a quiet pond with a solitary splash - at such times the awakening, the turning inside out of all values, the "newness," the emptiness and the purity of vision that make themselves evident, all these provide a glimpse of the cosmic dance.
 

 

In Memory of Mac: Reflections on Love and Loss

Matthew & Mac, after a good swim in the river, August 8th, 2015

In Honor of Mac and the Gifts of Life and Death

Hiking Latourell Falls Trail
Mac died shortly after 12:00pm on Saturday, August 29th. Matt, Ron, and I all held him as he slipped from this world to the next. Mac was 11 years old. Less than one month earlier, he had been diagnosed with bone cancer, which we were told was progressed and aggressive and terminal.

Mac graced us through many seasons, many adventures, many large and also simple joys. As our four-leggeds so often are, he was a great teacher. My heart is full with gratitude  for all of Mac's obvious and subtle gifts, and with grief that Mac's loving physical presence is now gone from our lives.

Mac's ashes now rest in a special place in our home. Soon our family will gather in ceremony and celebration of this precious being, spreading his ashes at his favorite beach along the Columbia River and burying more of his ashes at our hidden pet cemetery near Latourell Falls in the Columbia River Gorge. Mac and Kodi, and other doggies before them, took us to these places and many more to play and immerse ourselves the beauty and wonder and joy of Wild Places.

I have had retrievers since our sons' father and I brought home our first Golden Retriever pup in 1974. Now, Mac will be buried beside our goldens Brook and River and our kitty Smokey, and also near our golden Dillion, who is buried not far from Latourell Falls up on Larch Mountain. Their time with us is so short. 

We humans, and other beings, all know loss. Life and loss are intimately connected, and grief and gratitude are often woven together. The challenge for many of us is to learn how to develop the skills and increase our capacity to consciously stay open to both, knowing that this is how we sustain and deepen connection with our own hearts and with the Great Heart that is woven through all of life.

As I grow older, I am able to recognize and receive more of this sweetness of love and life and simple moments. I reflect on Mac and his ear to ear smiles, the feeling and smell of his fur, and the sounds of his heart beating and wagging tail as I would curl up next to Mac and nestle my head into his body. So many other spontaneous past and present memories... The sounds of my brother's slippers on the floor of the Michigan hospital when I last saw him eight months before his suicide. The feeling of tiny pebbles between my toes and minnows nibbling on my ankles as a little girl wading into the waters of Orchard Lake. Holding my babies when they were tiny. Holding my baby grandson today. Tender loving embraces with my husband. The gentle breeze rustling through the leaves out my window. Looking into my mother's eyes and seeing love rather than rage and rejection. My father's gentle heart. The joy of shared laughter. The gift of tears. All impermanent, all fleeting, all precious.

Death is that great reminder that all that is alive will die, that each moment is one which can be held with remembrance of its value, whatever it may bring. Holding consciousness of life and death, embracing laughter and tears, allowing vulnerability and the tender-raw moments of our lives to be what they are, these are the experiences that touch and open our hearts. 

I give thanks to Mac and to other beautiful four-leggeds who have been part of our family. There have been lifetimes of joy and play and love, and many tears when death comes - always reminders that each tear is a small jewel of shared love. There was a time when life and death had hardened my heart. I did not even know how high the walls were that I had built. Then, with help and support, the walls began to come down as I found the doorway of my tears and entered new territory. With time, this doorway into my sorrow also turned out to be the doorway opening my heart to joy. And love and Life.

I am so grateful that I can cry today. And that I am able to know deeply the sweet tenderness, vitality, presence, wisdom, and love that our pets bring to us. They model such gifts, if we can simply open to see and receive them. Included in these gifts is the felt experience that the needs for connection and love and touch and play are to be taken seriously and demanded when not forthcoming. That loving is to be freely offered and received. That the simple joys of being alive are everywhere and can be readily immersed in. That the present moment and the flow of life is to be embraced and lived rather than resisted and denied. That our hearts can hold more love than any words can ever adequately describe...

This is certainly the invitation and the reminders that our four-leggeds offer -- to open our hearts, to love deeply, to wag wildly, and to treasure each moment. We can remember that all is impermanent. And that all offers us the potential to open, heal, and expand our hearts. And to be more present today, right now, to love.

Thank you, Mac.

With love,

Molly

 
The Big Snow, winter 2014
Fun on the Oregon Coast!
With Mac & Kodi - These are our Beach Big Happy Smiles!
Mac & Kodi sharing a prize retrieve!
Along our favorite Columbia River beach where thousands of sticks have been tossed and retrieved.

Hiking with Mac & Kodi among tall giants on Larch Mountain

Friday, September 25, 2015

Thomas Merton: Life Is This Simple


Life is this simple: 
we are living in a world that is absolutely transparent and 
the divine is shining through it all the time. 
This is not just a nice story or a fable, 
it is true.
 

Thomas Merton: Our True Destiny


Love is our true destiny. 
We do not find the meaning of life by ourselves alone - 
we find it with another.
 
 

Thomas Merton: The More You Try to Avoid Suffering


The more you try to avoid suffering, the more you suffer, because smaller and more insignificant things begin to torture you, in proportion to your fear of being hurt. The one who does most to avoid suffering is, in the end, the one who suffers most.
 

 

Koch Brothers: Apocalyptical Forces of Ignorance and Greed, Says RFK Jr.


Robert F. Kennedy, Jr., president of Waterkeeper Alliance, spoke to a group of activists, including more than 200 Waterkeepers from 30 nations at the organization’s annual conference in Boulder, Colorado. Photo credit: John L. Wathen / Hurricane Creekkeeper

Photo credit: John L. Wathen / Hurricane Creekkeeper


Speaking to a group of activists, including more than 200 Waterkeepers from 30 nations, Kennedy declared, “We are engaged, as Abraham Lincoln said, ‘in a great Civil War.'” This time, he said, “the conflict involves all the Earth’s peoples. It’s not just a battle to protect our waterways, our livelihoods, our property and our backyards. It’s a struggle for our sovereignty, our values, our health and our lives. It’s a battle for dignified humane and wholesome communities. It’s a defensive war against toxic and economic aggression by Big Oil and King Coal. It’s a struggle to break free of the ‘soft colonialism’ of carbon’s corporate tyranny and create an economic and energy system that is fair, rooted in justice, economic independence and freedom.

He started by talking about the disproportionate impact of pollution on the poor and minorities. “Polluters,” he explained, “assault soft targets first—and that means the poor.” He recounted how the majority of toxic industrial sites and noxious facilities are in lower income communities where residents lack political power or connections to protect themselves. He gave examples of these environmental injustices including, Emelle, Alabama, which is home to the largest toxic waste dump in America—one of the country’s most impoverished regions where one-third of the residents live below the poverty line and more than 65 percent of the residents are black—Chicago’s south side, which has more toxic waste sites than any other American community and East Los Angeles, a primarily black and Hispanic community, which is the most contaminated zip code in America.

“In these communities,” he said, “Not just the land and water, but the people have been commoditized—and everything becomes expendable in the drive for corporate profits.”

But he added, “It’s not just the poor who are under assault. The corporate hunger for profit is threatening all people with loss of their natural world and the other assets of their patrimony.”

Kennedy said that corporate efforts to privatize the commons are occurring in all parts of the world and that “environmental injury correlates almost perfectly with political tyranny.”

… “These are the apocalyptical forces of ignorance and greed. These are the four horsemen from the book of Revelations herding humanity toward a dystopian nightmare of their creation. Koch Industries is not a benign corporation. It’s a suicide pact for creation. It’s the archetype of ‘disaster capitalism.’ It’s the command center of an organized scheme to undermine democracy and impose a corporate kleptocracy that will allow these greedy men to cash in on mass extinction and the end of civilization."